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6_Glorious_Epochs_of_Indian_History

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STH GLORIOUS EPOCH<br />

places <strong>of</strong> others with deadly weapons <strong>of</strong> war, slew the<br />

innocent men and women, young and old, forced them to<br />

embrace Islam at the point <strong>of</strong> the sword, and ran frantically<br />

•causing death and destruction everywhere. But such a state­<br />

ment born <strong>of</strong> boldnes cannot be expected <strong>of</strong> these immature<br />

•childish and cowardly writers ! If the Muslim writers <strong>of</strong><br />

'Tarikhs'28 and the Mulla Moulavees boast that the Hindu<br />

•Gods were not the true Gods because they did not prevent<br />

the Muslim war-lords from breaking idols and demolishing<br />

temples, and that theirs was the only true religion, they<br />

should be enlightened that the arch heretic Changizkhan and<br />

Iiis deputies not only desecrated the very city <strong>of</strong> the Muslim-<br />

Ji^halipha, but ravaged it, killed the Khalipha, burned several<br />

Masjids where Muslim Gods were said to reside, turned others<br />

into stables for their horses, reduced the Bible to ashes, and<br />

trampled the Koran under their horses' ho<strong>of</strong>s*'! The Muslim<br />

Allah could not stop the ravaging hands <strong>of</strong> Changizkhan !<br />

Hundreds <strong>of</strong> such instances can be cited*'. Are the Muslims<br />

:ready to grant, on this account, the imbelicity and falsehood<br />

•<strong>of</strong> their Allah ? Even when Shivaji slew the 'Butshikan'—<br />

idol-breaker—Afzalkhan and <strong>of</strong>fered his 'goat-like head with<br />

thirty-two teeth', as a sacrificial <strong>of</strong>fering to the Goddess<br />

Bhavani <strong>of</strong> Tulzapur'^, his hands were not staved <strong>of</strong>f from<br />

doing so by the Muslim Allah !<br />

153<br />

377. After demolishing the temple <strong>of</strong> Somnath and<br />

loading the camels with the immense wealth, looted from it,<br />

when Mahmud set out for Ghazni, he learnt that, instead<br />

•<strong>of</strong> being cowed down into submission because <strong>of</strong> his whole­<br />

sale destruction <strong>of</strong> the temple at Somnath, the Hindu popu­<br />

lation was even more enraged, and that the King <strong>of</strong> Malava<br />

with his large army was preparing to block his way back to<br />

Ghazni and had already entered the battlefield. As Mahmud<br />

was not prepared to risk this new battle, he took an unexpec­<br />

ted and difficult route through the sandy deserts <strong>of</strong> Sindh<br />

abandoning the usual way through Malava**. While crossing<br />

the deserts <strong>of</strong> Sindh and Baluchistan, his army had to face<br />

many dangers and unspeakable misery**. Hardly within

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