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6_Glorious_Epochs_of_Indian_History

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-6TH GLORIOUS EPOCH 255<br />

times ! When Vishwamitra took Shreeram to the forest to<br />

-protect the Rishis, the latter was told at great length how<br />

those Rakshasas destroyed the religious rites <strong>of</strong> the time,<br />

viz., the sacrifices, and how the daughters <strong>of</strong> the Rishis were<br />

kidnapped^. Later on in Dandakaranya Shreeram came to<br />

know what great havoc had the Rakshasa army <strong>of</strong> Ravan<br />

wrought upon the hermitages <strong>of</strong> the Rishis, who were in a<br />

-minority there, with their sacrificial rites, with their colonies<br />

and even with their lives*. Ram was also shown at various<br />

places the heaps <strong>of</strong> bones <strong>of</strong> those Rishis whose blood those<br />

•cannibals had drunk and whose flesh they had eaten.' This<br />

will clearly show that this long-drawn mythological war <strong>of</strong><br />

•our ancestors with the Rakshasas was fought not only on the<br />

political but also on the religious front. And at that time<br />

those gods and god-like emperors, too, considered it the<br />

holiest religious duty to shows uper-savage cruelty to beat<br />

•down the cruelty <strong>of</strong> the Rakshasas, to be arch-devils against<br />

the devils ! (For a fuller discussion <strong>of</strong> the point please refer to<br />

paragraphs 460 to 461 <strong>of</strong> this book). It is enough to mention<br />

here that the incarnation <strong>of</strong> Nursinh who appeared in the<br />

most terrifying form in order to protect the great devotee<br />

-Prahlad and who tore to pieces his religious enemy, the<br />

wicked Hiranya Kashipu with his leonine talons was—<br />

A GOD-HEAD OF OUR NATION<br />

—was our leader ! The story <strong>of</strong> Kacha also shows that in<br />

the war our gods followed the policy—<br />

642. gsrfjcT ?r i ^mf^ ^rf^R: ii*<br />

'To fight the crafty enemy with super-craft, to destroy bar­<br />

barism with hyper-barbarity, as the only effective means <strong>of</strong><br />

annihilating the foe, was the praiseworthy principle <strong>of</strong><br />

religious warfare <strong>of</strong> our ancestors till at lease the close <strong>of</strong><br />

the Puranic era.<br />

643. However, when gods fought against other gods,<br />

•or when there were internecine wars like that <strong>of</strong> the Kouravas<br />

and the Pandavas, the war strategy differed completely. No<br />

single charioteer was to be attacked by many charioteers;

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