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6_Glorious_Epochs_of_Indian_History

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14 SIX GLORIOUS EPOCHS OF INDIAN HISTORY<br />

themselves have given some interesting tales about such<br />

occasions. I would like to cite a tale or two from among<br />

those in the words <strong>of</strong> the Greek writers themselves, so as to<br />

throw some light on the thoughts and feelings <strong>of</strong> the Greeks<br />

and their leader, Alexander.<br />

29. "This philosopher (Kalanos), we are told, showed<br />

Alexander a symbol <strong>of</strong> his empire. He threw down on the<br />

ground a dry and shrivelled hide and planted his foot on the<br />

edge <strong>of</strong> it. But when it was trodden down in one place, it<br />

started up everywhere else. He then walked all round it<br />

and showed that the same thing took place wherever he trod,<br />

until at length he stepped into the middle and by doing so<br />

made it all lie flat. This symbol was intended to show<br />

Alexander that he should control his empire from its centre<br />

and not wander away to its distant extremities"*^.<br />

THE CANON OF DANDAMIS<br />

30. Alexander keenly felt that he should send for and<br />

have a personal talk with one Brahmin, <strong>of</strong> whom he had<br />

heard so much in Taxila (Takshasheela). The Greeks called<br />

this Brahmin 'Dandamis'*" but I have not so far succeeded<br />

in tracing down his original Sanskrit name. The Brahmin, bent<br />

with age and knowledge, was free from all worldly ties and<br />

wandered naked everywhere. He did not pay any heed to<br />

Alexander's messages. Thereupon Alexander sent his own <strong>of</strong>fi­<br />

cer 'Onesikretos' to this selfless recluse who told him, "Alex­<br />

ander, the very son <strong>of</strong> God Zeus (Sansk: Dyus) and a world-<br />

conqueror has summoned you to his court. If you still fail<br />

to come, you will be beheaded instantaneously." The Brahmin<br />

began to laugh vociferously at this threat and replied, "If<br />

Alexander is the son <strong>of</strong> Zeus; in the same manner and for<br />

the same reason I am also the son <strong>of</strong> that very Zeus (Dyus).<br />

As to his boast <strong>of</strong> being a world-conqueror, it is absolutely<br />

vain! He has not as yet seen the other bank <strong>of</strong> the river Vyas.<br />

If he successfully faces the brave <strong>Indian</strong> states beyond and,<br />

yonder still, the powerful empire <strong>of</strong> Magadha, and still

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