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6_Glorious_Epochs_of_Indian_History

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m SIX GLORIOUS EPOCHS OF INDIAN HISTORY<br />

enemies, millions others leapt into rivers, lakes and wells, all<br />

over the country and destroyed themselves along with their<br />

small children at their breasts. Most bravely did many<br />

others die defiantly refusing to be converted to Islam, like<br />

Chhatrapati Sambhaji, Guru Teg Bahadur and many <strong>of</strong> our<br />

Sikh gurus like the martyr Bairagi Baba Banda, who kept<br />

on defying the Muslims till the last even when his body was<br />

being cut <strong>of</strong>f limb by limb. How can we ever forget this<br />

unprecedented martyrdom, unless we are ungrateful to them ?<br />

Few other communites in the history <strong>of</strong> the world could have<br />

sacrificed their lives on such a vast scale or with such severety<br />

as did the Hindus ! This martyrdom <strong>of</strong> the Hindus was not<br />

altogether futile in respect <strong>of</strong> saving their religion from the<br />

Muslim onslaught. The heroic tales <strong>of</strong> their martyrdom have<br />

been inspiring generations <strong>of</strong> the nation to <strong>of</strong>fer their life<br />

for protecting the religion—and this is not altogether<br />

insignificant.<br />

464. Although highly detrimental to the interests <strong>of</strong><br />

the nation as a whole, and as such deserving the severest<br />

<strong>of</strong> criticism, these various bans, like those on exchange <strong>of</strong><br />

food and sea-voyage and the custom <strong>of</strong> social ostracism,<br />

were all imposed by the Hindus <strong>of</strong> that period—let it not be<br />

forgotten—with the sole noble object <strong>of</strong> protecting the purity<br />

<strong>of</strong> their caste and creed. Millions <strong>of</strong> Hindus, who, for<br />

generations, suffered unimaginable pangs, did so with<br />

unswerving loyalty to their accepted creed. Were they ever<br />

happy to boycott an individual for having—although unwill­<br />

ingly and through force—taken water from a Muslim hand or<br />

for other such reasons ? How can one describe the agonies<br />

and pangs <strong>of</strong> the parents and other relatives at the unavoid­<br />

able separation <strong>of</strong> their sons and daughters, <strong>of</strong> husbands<br />

and wives, <strong>of</strong> brothers and sisters ? How many <strong>of</strong> them might<br />

have courted death, owing to this extreme grief when they<br />

closed their doors on them, simply because they were,<br />

although unwillingly and forcibly, converted to Islam ? But

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