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The bronze age and the Celtic world - Universal History Library

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112 THE BRONZE AGE AND THE CELTIC WORLD<br />

been above <strong>the</strong> aver<strong>age</strong> in stature. That <strong>the</strong>y were fair-haired has been taken for<br />

granted by many writers.*' It has been suggested, however, that <strong>the</strong> fact that Menelaus<br />

was called fair, signifies that he was in this respect an exception to <strong>the</strong> rule, <strong>and</strong><br />

that <strong>the</strong> o<strong>the</strong>rs were as dark as <strong>the</strong> majority of modern Greeks. Moreover, it has<br />

been pointed out that ^a.v06s may only mean brown, <strong>and</strong> that Menelaus had brown<br />

hair."<br />

<strong>The</strong> first argument certainly carries some weight, <strong>and</strong> does seem to imply that <strong>the</strong>re<br />

was something exceptional in Menelaus' fair hair. But <strong>the</strong> Atreidae, according to fifth<br />

century legend, were Pelopids, <strong>and</strong> this is hinted, though not expressly stated, in <strong>the</strong><br />

Iliad. Now o<strong>the</strong>r legends bring Pelops from Phrygia, though, of course, this may only<br />

signify that he was a Phrygian, who left <strong>the</strong> Briges before <strong>the</strong>ir departure for Asia. But<br />

<strong>the</strong> Pelopidae, in <strong>the</strong>ir customs, differed from <strong>the</strong> o<strong>the</strong>r " Achaeans." Later legend<br />

attributes to <strong>the</strong>m a type of endogamy, interpreted afterwards as incest, infant sacrifice,<br />

<strong>and</strong> cannibalistic habits. iEschylus'^ looks upon <strong>the</strong>se customs as crimes, <strong>and</strong><br />

attributes <strong>the</strong>m to a curse upon <strong>the</strong> House of Tantalus. I think, however, we may<br />

see in <strong>the</strong> Pelopids, <strong>and</strong> perhaps in o<strong>the</strong>r groups of op peoples, some non-Nordic type,<br />

most probably Alpines of some kind, who had accompanied <strong>the</strong> " Achaean " heroes<br />

southwards. That one of <strong>the</strong>se should be fair-haired would be unusual, though by<br />

no means impossible if he had had a Nordic ancestress. If ^av^o's ever meant brown<br />

it must have meant Hght brown or auburn, <strong>and</strong> its force would be equally as great as<br />

if it meant flaxen ;<br />

it is not uncommon among Nordics.<br />

<strong>the</strong> Mediterraneans <strong>and</strong> eastern Alpines never have light brown hair ;<br />

Lastly we may take <strong>the</strong> case of <strong>the</strong> Thracians, who, as we have seen, were almost<br />

certainly <strong>the</strong> stock from which <strong>the</strong> " Achaeans " were derived. According to Ridgeway**<br />

some of <strong>the</strong>se were fair <strong>and</strong> some dark, that is to say a fair Nordic strain had entered<br />

a l<strong>and</strong> peopled with dark Alpines, <strong>and</strong> <strong>the</strong> result was a red-haired strain {nvppo^, as<br />

is often <strong>the</strong> case when fair <strong>and</strong> dark strains have mixed. *^<br />

We have no right to expect from Homer, or any o<strong>the</strong>r Greek writer, an account<br />

of <strong>the</strong> head-form of <strong>the</strong> " Achaean " heroes. Never<strong>the</strong>less we find in <strong>the</strong> Iliad a word<br />

" Hall (1913) 67 ; Ridgeway (1901) 351. m Ridgeway (igoi) 400.<br />

» Giles, P., in a recent lecture. y Deniker (1900) 49, 50.<br />

n Aeschylus Agamemnon, 1178-1245, 1468-1474.

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