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The bronze age and the Celtic world - Universal History Library

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154 THE BRONZE AGE AND THE CELTIC WORLD<br />

swords, backed up as it is by <strong>the</strong> absence of Hallstatt iron swords from <strong>the</strong> Seine<br />

valley, seems so decisive that I feel that <strong>the</strong> equation of <strong>the</strong> Q<br />

of <strong>the</strong> <strong>bronze</strong> swords is beyond dispute.<br />

peoples with <strong>the</strong> spread<br />

But if this general reconstruction of <strong>the</strong> early history of <strong>the</strong> Wiro movements is to<br />

be considered correct, in outhne at least, it must be shown that it will fit in with aU <strong>the</strong><br />

linguistic evidence available ; at any rate that it is not incompatible with it. For that<br />

reason I propose in this chapter to summarise briefly, as I conceive <strong>the</strong>m, <strong>the</strong> w<strong>and</strong>erings<br />

of <strong>the</strong> Wiros over Europe <strong>and</strong> Asia, from <strong>the</strong>ir first departure from south-east Europe.<br />

We have found reason for believing that before 3000 B.C., <strong>and</strong> probably for long<br />

before that date, <strong>the</strong> Wiros had been occupying <strong>the</strong> Russian steppes east of <strong>the</strong> Dnieper,<br />

<strong>and</strong> had perhaps w<strong>and</strong>ered across <strong>the</strong> Volga into Turkestan. <strong>The</strong>y were a nomad people,<br />

living, perhaps, partly by hunting, but mainly by herding cattle on <strong>the</strong> grassy steppes,<br />

<strong>and</strong> <strong>the</strong> parkl<strong>and</strong>s which fringed <strong>the</strong>m on <strong>the</strong> north. <strong>The</strong>y had tamed <strong>the</strong> horse,<br />

<strong>and</strong> held this animal in great veneration. Its name constantly occurs as part of<br />

<strong>the</strong>ir own names,^ <strong>the</strong>y rode it Uke cow-boys "punching" <strong>the</strong>ir cattle, <strong>and</strong> if we may<br />

judge from <strong>the</strong> habits of <strong>the</strong>ir descendants, it was what may be described as a cult<br />

animal.<br />

We have seen that <strong>the</strong>y seem to have been of <strong>the</strong> Nordic type, but this statement<br />

needs qualification. We are accustomed to speak of Nordics, Alpines <strong>and</strong> Mediterraneans,<br />

<strong>and</strong> to describe <strong>the</strong>ir physical characters in considerable detail. We are well aware that<br />

<strong>the</strong> population of every country in Europe is mixed, <strong>and</strong> contains many examples of<br />

at least two of <strong>the</strong>se types <strong>and</strong> a larger number of individuals who resemble one type<br />

in this feature <strong>and</strong> ano<strong>the</strong>r in that ; <strong>the</strong>re are also many who display intermediate<br />

characters. But from this mass of heterogeneous material we believe that we have<br />

isolated <strong>the</strong>se types, which we consider pure, <strong>and</strong> we treat <strong>the</strong> bulk of <strong>the</strong> population<br />

as a mixture of <strong>the</strong>se, var3dng in its components <strong>and</strong> <strong>the</strong>ir proportions in each region.<br />

This postulates that <strong>the</strong>re was a time, <strong>the</strong> race-making period of some writers,* when<br />

each of <strong>the</strong>se races was living, pure <strong>and</strong> unmixed, in some area of isolation.<br />

That this position has led to clear thinking <strong>and</strong> has advanced <strong>the</strong> science of<br />

physical anthropology is undoubted, but we have to consider whe<strong>the</strong>r it represents<br />

3 King (1915) 215 fn. i McDougall (1920) ch. xv.

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