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Chinese and Arabian Literature - E. Wilson - The Search For Mecca

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86<br />

CONFUCIUS<br />

a fowl <strong>and</strong> prepared some millet, entertained him, <strong>and</strong> brought<br />

his two sons out to see him.<br />

On the morrow Tsz-lu went on his way, <strong>and</strong> told all this to the<br />

Master, who said, " He is a recluse," <strong>and</strong> sent Tsz-lu back to<br />

see him again. But by the time he got there he was gone.<br />

Tsz-lu remarked upon this, " It is not right he should evade<br />

official duties. If he cannot allow any neglect of the terms on<br />

which elders <strong>and</strong> juniors should live together, how is it that he<br />

neglects to conform to what is proper as between prince <strong>and</strong><br />

public servant ? He wishes for himself personally a pure life,<br />

yet creates disorder in that more important relationship. When<br />

a gentleman undertakes public work, he will carry out the<br />

<strong>and</strong> he knows beforeh<strong>and</strong> that right princi-<br />

duties proper to it ;<br />

ples may not win their way."<br />

Among those who have retired from public life have been<br />

Peh-I <strong>and</strong> Shuh-Ts'i, Yu-chung, I-yih, Chu-chang, Hwui of<br />

Liuhia, <strong>and</strong> Shau-lien.<br />

" Of these," said the Master, " Peh-I <strong>and</strong> Shuh-Ts'i may be<br />

characterized, I should say, as men who never declined from<br />

their high resolve nor soiled themselves by aught of disgrace.<br />

" Of Hwui of Liu-hia <strong>and</strong> Shau-lien, if one may say that they<br />

did decline from high resolve, <strong>and</strong> that they did bring disgrace<br />

upon themselves, yet their words were consonant with established<br />

principles, <strong>and</strong> their action consonant with men's<br />

thoughts <strong>and</strong> wishes ; <strong>and</strong> this is all that may be said of them.<br />

" Of Yu-chung <strong>and</strong> I-yih, if it be said that when they retired<br />

into privacy they let loose their tongues, yet in their aim at<br />

personal purity of life they succeeded, <strong>and</strong> their defection was<br />

also successful in its influence.<br />

" My own rule is different from any adopted by these : I will<br />

take no liberties, I will have no curtailing of my liberty."<br />

<strong>The</strong> chief music-master went ofif to Ts'i. Kan, the conduc-<br />

tor of the music at the second repast, went over to Ts'u. Liau,<br />

conductor at the third repast, went over to Ts'ai. And Kiueh,<br />

who conducted at the fourth, went to Ts'in.<br />

Fang-shuh, the drummer, withdrew into the neighborhood of<br />

the Ho. Wu the tambourer went to the Han. And Yang the<br />

junior music-master, <strong>and</strong> Siang who played on the musical<br />

stone, went to the sea-coast.<br />

Anciently the Duke of Chow, addressing his son the Duke of<br />

Lu, said, " A good man in high place is not indifferent about

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