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Chinese and Arabian Literature - E. Wilson - The Search For Mecca

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TOPICS<br />

BOOK IX<br />

His Favorite Disciple's Opinion of Him<br />

on which the Master rarely spoke were—Advantage,<br />

<strong>and</strong> Destiny, <strong>and</strong> Duty of man to man.<br />

A man of the village of Tah-hiang exclaimed of him,<br />

" A great man is Confucius !—a man of extensive learning, <strong>and</strong><br />

"<br />

yet in nothing has he quite made himself a name !<br />

<strong>The</strong> Master heard of this, <strong>and</strong> mentioning it to his disciples<br />

he said, " What then shall I take in h<strong>and</strong> ? Shall I become a<br />

carriage driver, or an archer ? Let me be a driver !<br />

" <strong>The</strong> sacrificial cap," he once said, " should, according to the<br />

Rules, be of linen ; but in these days it is of pure silk. How-<br />

ever, as it is economical, I do as all do.<br />

" <strong>The</strong> Rule says, ' Make your bow when at the lower end of<br />

the hall ' ; but nowadays the bowing is done at the upper part.<br />

This is great freedom ; <strong>and</strong> I, though I go in opposition to the<br />

crowd, bow when at the lower end."<br />

<strong>The</strong> Master barred four words :—he would have no " shall's,"<br />

no " must's," no " certainly's," no " I's."<br />

Once, in the town of K'wang fearing that his life was going<br />

to be taken, the Master exclaimed, " King Wan is dead <strong>and</strong><br />

gone ; but is not ' zvan''^^ with you here? If Heaven be about<br />

to allow this ' wan ' to perish, then they who survive its decease<br />

will get no benefit from it. But so long as Heaven does not<br />

allow it to perish, what can the men of K'wang do to me? "<br />

A high State oflficial, after questioning Tsz-kung, said,<br />

" Your Master is a sage, then ? How many <strong>and</strong> what varied<br />

abilities must be his !<br />

"<br />

<strong>The</strong> disciple replied, " Certainly Heaven is allowing him full<br />

*i " Wan " was the honorary appella- tial talent—the latter being the hontion<br />

of the great sage <strong>and</strong> ruler, whose orary title of his son <strong>and</strong> successor,<br />

praise is in the " Shi-King " as one of " Wan " also often st<strong>and</strong>s for literature,<br />

the founders of the Chow dynasty, <strong>and</strong> <strong>and</strong> polite accomplishments. Here Conthe<br />

term represented civic talent <strong>and</strong> fucius simply means, " If you kill me,<br />

virtues, as distinct from Wu, the mar- you kill a sage."<br />

40<br />

"

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