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Chinese and Arabian Literature - E. Wilson - The Search For Mecca

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—<br />

THE ANALECTS 37<br />

<strong>The</strong>re are three points which a man of rank in the management<br />

of his duties should set store upon :—A Hvely manner<br />

<strong>and</strong> deportment, banishing both severity <strong>and</strong> laxity ; a frank<br />

<strong>and</strong> open expression of countenance, allied closely with sin-<br />

cerity; <strong>and</strong> a tone in his utterances utterly free from any approach<br />

to vulgarity <strong>and</strong> impropriety. As to matters of bowls<br />

<strong>and</strong> dishes, leave such things to those who are charged with the<br />

care of them."<br />

Another saying of the Scholar Tsang : " I once had a friend<br />

who, though he possessed ability, would go questioning men of<br />

none, <strong>and</strong>, though surrounded by numbers, would go with his<br />

questions to isolated individuals ; who also, whatever he might<br />

have, appeared as if he were without it, <strong>and</strong>, with all his substantial<br />

acquirements, made as though his mind were a mere<br />

blank ; <strong>and</strong> when insulted would not retaliate ;—this was ever<br />

his way."<br />

Again he said : " <strong>The</strong> man that is capable of being intrusted<br />

with the charge of a minor on the throne, <strong>and</strong> given authority<br />

over a large territory, <strong>and</strong> who, during the important term of<br />

his superintendence cannot be forced out of his position, is<br />

not such a ' '<br />

superior man ? That he is, indeed."<br />

Again :— " <strong>The</strong> learned official must not be without breadth<br />

<strong>and</strong> power of endurance : the burden is heavy, <strong>and</strong> the way is<br />

long.<br />

" Suppose that he take his duty to his fellow-men as his<br />

peculiar burden, is that not indeed a heavy one? And since<br />

only with death it is done with, is not the way long? "<br />

Sentences of the Master :<br />

" From the 'Book of Odes ' we receive impulses ; from the<br />

' Book of the Rules,' stability ; from the ' Book on Music,' re-<br />

finement.^**<br />

" <strong>The</strong> people may be put into the way they should go, though<br />

they may not be put into the way of underst<strong>and</strong>ing it.<br />

" <strong>The</strong> man who likes bravery, <strong>and</strong> yet groans under poverty,<br />

has mischief in him. So, too, has the misanthrope, groaning<br />

at any severity shown towards him.<br />

" Even if a person were adorned with the gifts of the Duke of<br />

Chow, yet if he were proud <strong>and</strong> avaricious, all the rest of his<br />

qualities would not indeed be worth looking at.<br />

^ Comparison of three of the Classics: the " Shi- King," the " Li Ki," <strong>and</strong> the<br />

" Yoh." <strong>The</strong> last is lost.

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