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Chinese and Arabian Literature - E. Wilson - The Search For Mecca

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248<br />

THE TRAVELS OF FA-HIEN<br />

large, <strong>and</strong> very daring <strong>and</strong> strong, crushing all opposition in<br />

every expedition which they undertook. By <strong>and</strong> by they at-<br />

tacked the kingdom of their real father, who became in consequence<br />

greatly distressed <strong>and</strong> sad. His inferior wife asked<br />

what it was that made him so, <strong>and</strong> he replied, " That king has<br />

a thous<strong>and</strong> sons, daring <strong>and</strong> strong beyond compare, <strong>and</strong> he<br />

wishes with them to attack my kingdom ; this is what makes<br />

me sad." <strong>The</strong> wife said, " You need not be sad <strong>and</strong> sorrowful.<br />

Only make a high gallery on the wall of the city on the east<br />

<strong>and</strong> when the thieves come, I shall be able to make them re-<br />

tire." <strong>The</strong> king did as she said ; <strong>and</strong> when the enemies came,<br />

she said to them from the tower, " You are my sons ; why are<br />

you acting so unnaturally <strong>and</strong> rebelliously ? " <strong>The</strong>y replied,<br />

" Who are you that say you are our mother?" " If you do<br />

not believe me," she said, " look, all of you, towards me, <strong>and</strong><br />

open your mouths." She then pressed her breasts with her<br />

two h<strong>and</strong>s, <strong>and</strong> each sent forth five hundred jets of milk, which<br />

fell into the mouths of the thous<strong>and</strong> sons. <strong>The</strong> thieves thus<br />

knew that she was their mother, <strong>and</strong> laid down their bows <strong>and</strong><br />

weapons. <strong>The</strong> two kings, the fathers, hereupon fell into re-<br />

flection, <strong>and</strong> both got to be Pratyeka Buddhas. <strong>The</strong> tope of<br />

the two Pratyeka Buddhas is still existing.<br />

In a subsequent age, when the World-honored one had at-<br />

tained to perfect Wisdom <strong>and</strong> become Buddha, he said to his<br />

disciples, " This is the place where I in a former age laid down<br />

my bow <strong>and</strong> weapons."^ It was thus that subsequently men<br />

got to know the fact, <strong>and</strong> raised the tope on this spot, which in<br />

this way received its name. <strong>The</strong> thous<strong>and</strong> little boys were the<br />

thous<strong>and</strong> Buddhas of this Bhadra-kalpa.^<br />

It was by the side of the " Weapons-laid-down " tope that<br />

Buddha, having given up the idea of living longer, said to<br />

An<strong>and</strong>a, " In three months from this I will attain to pari-nirvana<br />

" ;<br />

<strong>and</strong> king Mara* had so fascinated <strong>and</strong> stupefied Anan-<br />

2 Thus Sakyamuni had been one of Buddhas appear in the course of it. Our<br />

the thous<strong>and</strong> little boys who floated in present period is a Bhadra-kalpa, <strong>and</strong><br />

the box in the Ganges. How long back four Buddhas have already appeared,<br />

the former age was we cannot tell. I It is to last two hundred <strong>and</strong> thirty-six<br />

suppose the tope of the two fathers who millions of years, but over one hundred<br />

became Pratyeka Buddhas had been <strong>and</strong> fifty-one millions have already<br />

built like the one commemorating the elapsed."<br />

laying down of weapons after Buddha * " <strong>The</strong> king of demons." <strong>The</strong> name<br />

bad told his disciples of the strange Mara is explained by " the murderer."<br />

events in the past. " the destroyer of virtue," <strong>and</strong> similar<br />

5 Bhadra-kalpa, " the Kalpa of appellations. He is the personification<br />

worthies or sages." " This." says Eitel, of lust, the god of love, sin, <strong>and</strong> death,<br />

" is a designation for a Kalpa of sta- the arch-enemy of goodness, residing in<br />

bility, so-called because one thous<strong>and</strong> the heaven Paranirmita Vasavartin on<br />

;

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