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Chinese and Arabian Literature - E. Wilson - The Search For Mecca

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THE ANALECTS 67<br />

Again, " <strong>The</strong>re are three attainments of the superior man<br />

which are beyond me—the being sympathetic without anxiety,<br />

wise without scepticism, brave without fear."<br />

" Sir," said Tsz-kung, " that is what you say of yourself."<br />

Whenever Tsz-kung drew comparisons from others, the<br />

Master would say, " Ah, how wise <strong>and</strong> great you must have<br />

become ! Now I have no time to do that."<br />

Again, " My great concern is, not that men do not know<br />

me, but that they cannot."<br />

Again, " If a man refrain from making preparations against<br />

his being imposed upon, <strong>and</strong> from counting upon others' want<br />

of good faith towards him, while he is foremost to perceive what<br />

is passing—surely that is a wise <strong>and</strong> good man."<br />

Wi-shang Mau accosted Confucius, saying, " Kiu, how<br />

comes it that you manage to go perching <strong>and</strong> roosting in this<br />

way?<br />

now?<br />

Is it not because you show yourself so smart a speaker,<br />

"<br />

" I should not dare do that," said Confucius. " 'Tis that I<br />

am sick of men's immovableness <strong>and</strong> deafness to reason."<br />

" In a well-bred horse," said he, " what one admires is not its<br />

speed, but its good points."<br />

Some one asked, " What say you of the remark, * Requite<br />

enmity with kindness '? "<br />

" How then," he answered, " would you requite kindness ?<br />

Requite enmity with straightforwardness, <strong>and</strong> kindness with<br />

kindness."<br />

" Ah ! no one knows me " ! he once exclaimed.<br />

" Sir," said Tsz-kung, " how comes it<br />

knows you?<br />

to pass that no one<br />

"<br />

" While I murmur not against Heaven," continued the Master,<br />

" nor cavil at men ; while I stoop to learn <strong>and</strong> aspire to<br />

penetrate into things that are high ; yet 'tis Heaven alone<br />

knows what I am."<br />

Liau, a kinsman of the duke, having laid a complaint against<br />

Tsz-lu before Ki K'ang, an officer came to Confucius to inform<br />

him of the fact, <strong>and</strong> he added, " My lord is certainly having his<br />

mind poisoned by his kinsman Liau, but through my influence<br />

perhaps we may yet manage to see him exposed in the market-<br />

place or the Court."<br />

" If right principles are to have their course, it is so destined,"<br />

said the Master ; " if they are not to have their course, it is so<br />

destined. What can Liau do against Destiny ? "

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