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Chinese and Arabian Literature - E. Wilson - The Search For Mecca

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THE ANALECTS 71<br />

ions preceding you, yourself viewing them from behind ;<br />

when<br />

you drive, have them in view as on the yoke of your carriage.<br />

<strong>The</strong>n may you make your way."<br />

Tsz-chang wrote them on the two ends of his cincture.<br />

" Straight was the course of the AnnaHst Yu," said the Mas-<br />

ter — " aye, straight as an arrow flies ; were the country well<br />

governed or ill governed, his was an arrow-like course.<br />

" A man of masterly mind, too, is Kii Pih-yuh ! When th«<br />

l<strong>and</strong> is being rightly governed he will serve ; when it is under<br />

bad government he is apt to recoil, <strong>and</strong> brood."<br />

*' Not to speak to a man," said he, " to whom you ought to<br />

speak, is to lose your man ;<br />

to speak to one to whom you ought<br />

not to speak is to lose your words. Those who are wise will<br />

not lose their man, nor yet their words."<br />

Again, " <strong>The</strong> scholar whose heart is in his work, <strong>and</strong> who is<br />

philanthropic, seeks not to gain a livelihood by any means that<br />

will do harm to his philanthropy. <strong>The</strong>re have been men who<br />

have destroyed their own lives in the endeavor to bring that<br />

virtue in them to perfection."<br />

Tsz-kung asked how to become philanthropic. <strong>The</strong> Master<br />

answered him thus : " A workman who wants to do his work<br />

well must first sharpen his tools. In whatever l<strong>and</strong> you live,<br />

serve under some wise <strong>and</strong> good man among those in high<br />

ofBce, <strong>and</strong> make friends with the more humane of its men of<br />

education."<br />

Yen Yuen consulted him on the management of a country.<br />

He answered :<br />

—<br />

" Go by the Hia Calendar. Have the State carriages like<br />

those of the Yin princes. Wear the Chow cap. <strong>For</strong> your<br />

music let that of Shun be used for the posturers. Put away the<br />

songs of Ch'ing, <strong>and</strong> remove far from you men of artful speech :<br />

the Ch'ing songs are immodest, <strong>and</strong> artful talkers are dan-<br />

gerous."<br />

Other sayings of the Master :<br />

—<br />

" <strong>The</strong>y who care not for the morrow will the sooner have<br />

their sorrow.<br />

"Ah, 'tis hopeless ! I have not yet met with the man who loves<br />

Virtue as he loves Beauty.<br />

" Was not Tsang Wan like one who surreptitiously came by<br />

the post he held ? He knew the worth of Hwui of Liu-hia, <strong>and</strong><br />

could not st<strong>and</strong> in his presence.

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