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Chinese and Arabian Literature - E. Wilson - The Search For Mecca

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THE SAYINGS OF MENCIUS 115<br />

honoring one's parents, there is nothing greater than the nour-<br />

ishing them with the empire. To be the father of the son of<br />

Heaven is the height of honor. To be nourished with the em-<br />

pire is the height of nourishment. In this was verified the<br />

sentiment in the ' Book of Poetry,'<br />

' Ever thinking how to be filial,<br />

His filial mind was the model which he supplied.'<br />

" In the ' Book of History ' it is said, ' With respectful service<br />

he appeared before Koo-sow, looking grave <strong>and</strong> awe-struck,<br />

till Koo-sow also was transformed by his example.' This is<br />

the true case of the scholar of complete virtue not being treated<br />

as a son by his father."<br />

Wan Chang said, " It is said that Yaou gave the empire to<br />

Shun ; was it so ? " Mencius replied, " No ; the emperor cannot<br />

give the empire to another." " Yes ; but Shun possessed<br />

the empire. Who gave it to him ? " " Heaven gave it to<br />

him," was the reply.<br />

" ' Heaven gave it to him ' ; did Heaven confer the appoint-<br />

ment on him with specific injunctions ? " Mencius said, " No<br />

Heaven does not speak. It simply showed its will by his<br />

personal conduct, <strong>and</strong> by his conduct of afifairs."<br />

" ' It showed its will by his personal conduct, <strong>and</strong> by his<br />

conduct of affairs,'" returned the other; "how was this?"<br />

Mencius said, " <strong>The</strong> emperor can present a man to Heaven,<br />

but he cannot make Heaven give that man the empire. A<br />

feudal prince can present a man to the emperor to take his<br />

place, but he cannot make the emperor give the princedom to<br />

that man. A great officer can present a man to his prince, but<br />

he cannot cause the prince to make that man a great officer in<br />

his own room. Anciently Yaou presented Shun to Heaven,<br />

<strong>and</strong> Heaven accepted him ; he displayed him to the people, <strong>and</strong><br />

the people accepted him. <strong>The</strong>refore I say, * Heaven does not<br />

speak. It simply indicated its will by his personal conduct,<br />

<strong>and</strong> by his conduct of affairs.' "<br />

Chang said, " I presume to ask how it was that Yaou presented<br />

Shun to Heaven, <strong>and</strong> Heaven accepted him, <strong>and</strong> displayed<br />

him to the people, <strong>and</strong> the people accepted him." <strong>The</strong><br />

reply was, " He caused him to preside over the sacrifices, <strong>and</strong> all<br />

the Spirits were well pleased with them ; thus it was that<br />

Heaven accepted him. He caused him to preside over the<br />

;

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