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Chinese and Arabian Literature - E. Wilson - The Search For Mecca

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BOOK V<br />

WAN CHANG*<br />

Part I<br />

WAN CHANG asked Mencius, saying, " When Shun<br />

went into the fields, he cried out <strong>and</strong> wept towards<br />

the pitying heavens. Why did he cry out <strong>and</strong><br />

weep?" Mencius replied, "He was dissatisfied <strong>and</strong> full of<br />

earnest desire."<br />

Wan Chang said, " When his parents love him, a son rejoices<br />

<strong>and</strong> forgets them not ; <strong>and</strong> when they hate him, though<br />

they punish him, he does not allow himself to be dissatisfied.<br />

Was Shun then dissatisfied with his parents ? " Mencius said,<br />

" Ch'ang Seih asked Kung-ming Kaou, saying, ' As to Shun's<br />

going into the fields, I have received your instructions ; but I<br />

do not underst<strong>and</strong> about his weeping <strong>and</strong> crying out to the<br />

pitying heavens, <strong>and</strong> to his parents.' Kung-ming Kaou answered<br />

him, ' You do not underst<strong>and</strong> that matter.' Now<br />

Kung-ming Kaou thought that the heart of a filial son like<br />

Shun could not be so free from sorrow as Seih seemed to imagine<br />

he might have been. Shun would be saying, ' I exert my<br />

strength to cultivate the fields, but I am thereby only discharging<br />

my duty as a son. What is there wrong in me that my<br />

parents do not love me ? '<br />

" <strong>The</strong> emperor caused his own children—nine sons <strong>and</strong> two<br />

daughters—the various officers, oxen <strong>and</strong> sheep, storehouses<br />

<strong>and</strong> granaries, all to be prepared for the service of Shun amid<br />

the channeled fields. Most of the officers in the empire re-<br />

paired to him. <strong>The</strong> emperor designed that he should superin-<br />

tend the empire along with himself, <strong>and</strong> then to transfer it to<br />

* <strong>The</strong> Book is named from Wan having retired into privacy, composed<br />

Chang, who is almost the only interlocu- the Seven Books which constitute his<br />

tor with Mencius in it. <strong>The</strong> tradition works. <strong>The</strong> part which follows is all<br />

is that it was in company with Wan's occupied with discussions in vindication<br />

disciples that Mencius, baffled in all of Shun <strong>and</strong> other ancient worthies,<br />

his hopes of doing public service, <strong>and</strong><br />

no

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