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Chinese and Arabian Literature - E. Wilson - The Search For Mecca

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THE ANALECTS 73<br />

" Not to retract after committing an error may itself be called<br />

error.<br />

" If I have passed the whole day without food <strong>and</strong> the whole<br />

night without sleep, occupied with my thoughts, it profits me<br />

nothing : I were better engaged in learning.<br />

" <strong>The</strong> superior man deliberates upon how he may walk in<br />

truth, not upon what he may eat. <strong>The</strong> farmer may plough, <strong>and</strong><br />

be on the way to want : the student learns, <strong>and</strong> is on his way to<br />

emolument. To live a right life is the concern of men of<br />

nobler minds : poverty gives them none.<br />

" Whatsoever the intellect may attain to, unless the humanity<br />

within is powerful enough to keep guard over it, is assuredly<br />

lost, even though it be gained.<br />

" If there be intellectual attainments, <strong>and</strong> the humanity with-<br />

in is powerful enough to keep guard over them, yet, unless (in a<br />

ruler) there be dignity in his rule, the people will fail to show<br />

him respect.<br />

" Again, given the intellectual attainments, <strong>and</strong> humanity<br />

sufficient to keep watch over them, <strong>and</strong> also dignity in ruling,<br />

yet if his movements be not in accordance with the Rules of<br />

Propriety, he is not yet fully qualified.<br />

" <strong>The</strong> superior man may not be conversant with petty de-<br />

tails, <strong>and</strong> yet may have important matters put into his h<strong>and</strong>s.<br />

<strong>The</strong> inferior man may not be charged with important matters,<br />

yet may be conversant with the petty details.<br />

" Good-fellowship is more to men than fire <strong>and</strong> water. I<br />

have seen men stepping into fire <strong>and</strong> into water, <strong>and</strong> meeting<br />

with death thereby ; I have not yet seen a man die from plant-<br />

ing his steps in the path of good-fellowship.<br />

" Rely upon good nature. 'Twill not allow precedence even<br />

to a teacher.<br />

" <strong>The</strong> superior man is inflexibly upright, <strong>and</strong> takes not things<br />

upon trust.<br />

" In serving your prince, make your service the serious concern,<br />

<strong>and</strong> let salary be a secondary matter.<br />

" Where instruction is to be given, there must be no dis-<br />

tinction of persons.<br />

'* Where men's methods are not identical,<br />

planning by one on behalf of another.<br />

there can be no<br />

" In speaking, perspicuity is all that is needed."<br />

When the blind music-master Mien paid him a visit, on his

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