15.05.2013 Views

Springfield 1636-1886, History of Town and City, by Mason A. Green ...

Springfield 1636-1886, History of Town and City, by Mason A. Green ...

Springfield 1636-1886, History of Town and City, by Mason A. Green ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

148 SPRINGFIELD, <strong>1636</strong>-<strong>1886</strong>.<br />

charter <strong>of</strong> the Massachusetts Ba}' colony imposed upon the incorpo-<br />

rators the duty <strong>of</strong> extinguishing the Indian title <strong>and</strong> making the<br />

native a convert to the gospel. The general sense <strong>of</strong> the early set-<br />

tlers was that the Indians should receive fair treatment ; <strong>and</strong> in a de-<br />

gree they did. At the same time we see in the Puritans from the<br />

start an insidious element working against the native. The Puritans<br />

did not flee from sin ; the}' hated, pursued, <strong>and</strong> fought it ; the heathen<br />

were children <strong>of</strong> sin, <strong>and</strong> the Indians, heathen. This is the simple<br />

chain <strong>of</strong> unconscious logic that prevailed in New Engl<strong>and</strong>.<br />

The inevitable tendency <strong>of</strong> a strong race to make headway against<br />

an inferior one was apparent right here in <strong>Springfield</strong>. William<br />

Pynchon soon found, in dealing with the Indians, that they were lazy,<br />

unreliable, <strong>and</strong> quick to take <strong>of</strong>fence. Their vengeful disposition,<br />

coupled with their secretive ways <strong>and</strong> their long memory <strong>of</strong> slights,<br />

soon caused Pynchon to avoid employing them as much as possible.<br />

He even refused to use them as messengers <strong>and</strong> scouts, when white<br />

troopers were within call. Indians would loiter b}' the way, <strong>and</strong><br />

were not above breaking their word. Nor did they come up to the<br />

English st<strong>and</strong>ard <strong>of</strong> personal tidiness ; if they had not been probed<br />

<strong>by</strong> the sharp rod <strong>of</strong> the white man's law, they would have been con-<br />

tent to stroll about these streets <strong>and</strong> live <strong>of</strong>f alms at the back doors<br />

<strong>of</strong> this plantation. Our Agawams <strong>and</strong> our Woronocos, like all the<br />

Algonquin tribes, were accustomed to subjugation. They gave tribute<br />

to the Six Nations, <strong>and</strong> no doubt looked upon the whites as a relief,<br />

<strong>and</strong> they preferred to pay out their wampum to a race more worthy <strong>of</strong><br />

it. The Agawams were numerically inferior to the Pocomtucks at<br />

Deerfield,*who were the leaders <strong>of</strong> the local tribes.<br />

The English regard for the Indian, therefore, was the regard <strong>of</strong> the<br />

strong for the Aveak, the shiftless, <strong>and</strong> the unreliable. The red man<br />

<strong>of</strong> the forest, in whose richly bronzed bosom beat all the nobility<br />

Giod ever breathed into a hero, did not reside in <strong>Springfield</strong>, at least<br />

in the seventeenth century.<br />

We have seen in the deeds executed <strong>and</strong> signed <strong>by</strong> Indians <strong>and</strong> in

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!