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Springfield 1636-1886, History of Town and City, by Mason A. Green ...

Springfield 1636-1886, History of Town and City, by Mason A. Green ...

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SPRINGFIELD, <strong>1636</strong>-<strong>1886</strong>. 257<br />

It had admitted to the half-way covenant persons who entered into<br />

the Abrahamic covenant <strong>by</strong> virtue <strong>of</strong> the "relation '" <strong>of</strong> their gr<strong>and</strong>-<br />

fathers, <strong>and</strong> it had now admitted persons without any public "rela-<br />

tion." We cannot see from any evidence extant that the visit <strong>of</strong><br />

Whitefield, the wonderful revivals <strong>of</strong> religion at Northampton, Hat-<br />

field, Longmeadow, <strong>and</strong> so on down the valley, with its protracted<br />

meetings, its crying out <strong>of</strong> convicted souls, its falling in fits upon the<br />

fioor, etc., had any effect upon the <strong>Springfield</strong> church. There is no<br />

evidence <strong>of</strong> a <strong>Springfield</strong> revival at this time. The most remarkable<br />

revival <strong>of</strong> the country, <strong>and</strong> one whose fame had penetrated Engl<strong>and</strong><br />

<strong>and</strong> Scotl<strong>and</strong>, — the Northampton revival <strong>of</strong> 1735, — made no impres-<br />

sion whatever U{)Ou <strong>Springfield</strong>. We do not see that JNIr. Breck ever<br />

drew up a new covenant <strong>of</strong> reformation, as Stephen Williams, <strong>of</strong><br />

Longmeadow, Jonathan Edwards, <strong>and</strong> others did. But we know that<br />

the church prospered <strong>and</strong> morals improved. When Breck took the<br />

cluu'ch, there were less than seventy members in the church. During<br />

Breck's first year — <strong>and</strong> it should be remembered that half <strong>of</strong> this<br />

time the dissatisfied were still fighting him in court <strong>and</strong> precinct<br />

meetings — there were no less than twenty-five admissions to full<br />

communion, while twenty-five mt)re " owned the covenant." This<br />

was a notable ingathering. These admissions, be it remembered,<br />

were recorded before the rule adopted <strong>by</strong> the church abolishing a re-<br />

lation <strong>of</strong> experiences. When we consider the history <strong>and</strong> principles<br />

<strong>of</strong> the Congregational church, it must be admitted that the throwing<br />

open the door <strong>of</strong> the communion to all honest persons, upon the be-<br />

lief that it was a converting ordinance, <strong>and</strong> the waiving <strong>of</strong> the relation<br />

<strong>of</strong> experiences, were perilous steps for the <strong>Springfield</strong> church to take.<br />

In dealing with <strong>Springfield</strong>, we are, in a large sense, writing the<br />

history <strong>of</strong> a hundred plantations. <strong>Town</strong>sliips were growing out <strong>of</strong><br />

the gardens planted <strong>by</strong> the churches, <strong>and</strong> in these townships was the<br />

spirit <strong>of</strong> democracy. The American Declaration <strong>of</strong> Independence was<br />

really written early in the eighteenth century, when out <strong>of</strong> a dismal<br />

religious reaction, <strong>and</strong> a health}'^ counter revival, <strong>and</strong> a hundred con-

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