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himself. This reacquisition of Jerusalem was a temporary phenomenon and it fell<br />

again about a dozen years later. The lines of communication were too long for<br />

European interests to hold in the 13th century.<br />

Frederick was intellectually curious and had scholars in his court. Among his<br />

interests, he was a coin collector. He was culturally interested in Islamic thought<br />

but was forceful in dealing with any kind of resistance from Islamic (or other)<br />

subjects. At one point he forcibly relocated 15,000 rebellious Muslims to the<br />

mainland as a way of asserting control in Sicily. He required Muslims and Jews and<br />

prostitutes to wear distinctive clothing as a way of setting them apart in Sicily. This<br />

was all happening as Europe was becoming even less tolerant of non-orthodox non-<br />

Christian thinking. He directed this hostility towards his subjects, and was himself<br />

the target of a 'crusade' for his unorthodox ideas and anti-papal actions. It was not<br />

successful. This was just after the time the Church supported another intra-<br />

European crusade, against the Albigensian <strong>here</strong>sy in southern France.<br />

He was frequently at war with the Papacy, hemmed in between Frederick's lands in<br />

northern Italy and his Kingdom of Sicily (the Regno) to the south, and thus he was<br />

excommunicated four times and often vilified in pro-papal chronicles of the time<br />

and since. Pope Gregory IX went so far as to call him the Antichrist.<br />

Speaking six languages (Latin, Sicilian, German, French, Greek<br />

and Arabic, Frederick was an avid patron of science and the<br />

arts. He played a major role in promoting literature through<br />

the Sicilian School of poetry. His Sicilian royal court in<br />

Palermo, from around 1220 to his death, saw the first use of a<br />

literary form of an Italo-Romance language, Sicilian. The<br />

poetry that emanated from the school had a significant<br />

influence on literature and on what was to become the modern<br />

Italian language. The school and its poetry were saluted by<br />

Dante and his peers and predate by at least a century the use of<br />

the Tuscan idiom as the elite literary language of Italy.<br />

Marriage of father Henry VI<br />

In 1186 is celebrated in Milan (Altar of St. Ambrose) the marriage of Henry VI, who<br />

was born in the 1165 to Nimwegen: cruel man more feared than loved, ruthless and<br />

vindictive, called "Nordic storm of terror" by Pope Innocent III, the second<br />

Emperor Frederick Barbarossa, with Constance, born in the year 1154, daughter of<br />

Roger II of Sicily and the fifth wife Beatrice, and aunt of William II the Good, who<br />

had married Joan of England, sister of Ricardo Lionheart, was the heir of the<br />

Norman Kingdom of Sicily. This marriage would in fact have meant, in near future,<br />

the union of Kingdom of Sicily with the Empire, which should have ended<br />

completely the Papal States to the work of one great universal power, to reduce The<br />

Holy See to a role of absolute nothingness.<br />

Constance, wife of Conrad VI, had been forced to renounce her vows for the<br />

marriage to the son of the Emperor. Reign on the throne of Sicily was Constance’s<br />

The Hohenstaufen Dynasty - Page 45 of 200

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