the PDF of her book - National Aphasia Association
the PDF of her book - National Aphasia Association
the PDF of her book - National Aphasia Association
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Forewords and Preface ix<br />
Foreword<br />
The Mystical Life<br />
David Spangler<br />
Author, Mystic and Spiritual Teac<strong>her</strong><br />
It’s not easy to define <strong>the</strong> life <strong>of</strong> a mystic. Mystics come in so many<br />
different flavors and expressions, living a wide variety <strong>of</strong> lifestyles and<br />
following diverse spiritual paths or even at times no overt spiritual path at<br />
all. The popular image is that <strong>of</strong> someone divorced from <strong>the</strong> concerns and<br />
tribulations <strong>of</strong> <strong>the</strong> world, spending his or <strong>her</strong> time in deep communion with<br />
<strong>the</strong> Sacred, and floating about on clouds <strong>of</strong> o<strong>the</strong>rworldly bliss. Even a cursory<br />
study <strong>of</strong> <strong>the</strong> lives <strong>of</strong> many famous mystics shows how unrepresentative and<br />
even ludicrous such an image is. Yes, <strong>the</strong>se individuals did experience a<br />
deep union <strong>of</strong> soul and sacred, but most <strong>of</strong> <strong>the</strong>m were hardly o<strong>the</strong>rworldly.<br />
They were involved with <strong>the</strong> people and events around <strong>the</strong>m, and many<br />
<strong>of</strong> <strong>the</strong>m were deeply engaged in social movements seeking justice for <strong>the</strong><br />
dispossessed <strong>of</strong> <strong>the</strong>ir time in history. They were moved by a deep conviction<br />
<strong>of</strong> compassion.<br />
It is true that most <strong>of</strong> <strong>the</strong> mystics <strong>of</strong> whom we are most aware lived<br />
and worked within a religious context, so it’s not surprising that we think <strong>of</strong><br />
mysticism as a pr<strong>of</strong>ession for spiritual people, people who have felt a calling<br />
to a religious life. But anyone can be a mystic, for at <strong>the</strong> heart <strong>of</strong> <strong>the</strong> mystical<br />
life is a simple experience: I am connected deeply to everything else, and <strong>the</strong><br />
wellbeing <strong>of</strong> <strong>the</strong> whole is my wellbeing also.<br />
We are all aware <strong>of</strong> having connections, particularly with people in our<br />
families or people whom we like or with whom we work; we’re all aware<br />
that we’re dependent upon certain o<strong>the</strong>rs to do things for us when we need<br />
<strong>the</strong>m. When I need to travel, I may be dependent on <strong>the</strong> employees <strong>of</strong> <strong>the</strong><br />
airline company—and particularly upon <strong>the</strong> pilots <strong>of</strong> <strong>the</strong> plane I’m in—to<br />
assure I and my baggage arrive safely at my destination. When I’m sick, I’m