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Dividing Ireland: World War I and Partition

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THE GREAT WAR AND NATIONAL IDENTITY 81<br />

say, Great Britain must be ready to give herself <strong>and</strong> all her<br />

resources at the present time if she is to be true to all that<br />

she st<strong>and</strong>s for in the world. Let us try to be fair. The German<br />

people are a great people. The world owes much to their<br />

genius <strong>and</strong> thoroughness. Their energy <strong>and</strong> determination are<br />

magnificent. At one time they led the world in the struggle<br />

for liberty. But another <strong>and</strong> a very terrible spirit has entered<br />

into their leaders. Atheism, materialism, <strong>and</strong> greed have taken<br />

possession of them. A philosophy which is the negation of<br />

the spirit of Christ is dominant among them. The principal<br />

teacher of that philosophy proclaims that Christianity is a<br />

religion for slaves, that might is right, that the old rule must<br />

be challenged, <strong>and</strong> in the future must be. ‘Thou shalt not love<br />

thy neighbour as thyself’…. Justice <strong>and</strong> mercy have no place<br />

in the German world-policy…. Solemn treaties are but ‘bits of<br />

paper’. We see murder <strong>and</strong> outrage let loose on a people who<br />

were not anyway involved in the original quarrel. We see<br />

villages <strong>and</strong> cities <strong>and</strong> the harvests of the country-side given<br />

to the flames. We see an unoffending [Belgian] population<br />

subjected to every horror; men, women, <strong>and</strong> children shot<br />

down without mercy…. German militarism has broken<br />

through all law <strong>and</strong> mercy…. Let us then remember that in<br />

this war Great Britain <strong>and</strong> her allies are fighting for the<br />

liberation of the German people as well as for the freedom of<br />

the world. On our part it is a war for righteousness, for the<br />

triumph of mercy <strong>and</strong> loving kindness, for the liberty of<br />

mankind, for the deliverance of the oppressed. 14<br />

Alongside the moral aspect of Britain’s intervention in the war lay<br />

what the Northern Whig described as the ‘real issue’—whether<br />

Germany was to be allowed to impose her will on Europe, <strong>and</strong><br />

Engl<strong>and</strong> in particular. It appeared to the Whig that Germany had<br />

been playing a ‘double game’ with ‘unscrupulous audacity <strong>and</strong><br />

determination’. The Austrian attack on Serbia had been hatched in<br />

Berlin in order to precipitate a war in which Germany would pose<br />

before the world as the injured party; but Serbia’s real offence had<br />

been that she had barred the way to German predominance in the<br />

Balkans, the Dardenelles <strong>and</strong> the sea <strong>and</strong> l<strong>and</strong> routes to India <strong>and</strong><br />

Egypt. The invasion of Belgium <strong>and</strong> Luxembourg, in the Whig’s<br />

view, was to provide an outlet to the English Channel, so as to<br />

menace the home waters of Britain, gain control of food-carrying<br />

routes <strong>and</strong> separate the heart of the British Empire from the<br />

‘daughter nations’ overseas. Furthermore, Germany had<br />

undertaken to conquer France in order to pave the way for

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