Dividing Ireland: World War I and Partition
Dividing Ireland: World War I and Partition
Dividing Ireland: World War I and Partition
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THE GREAT WAR AND NATIONAL IDENTITY 81<br />
say, Great Britain must be ready to give herself <strong>and</strong> all her<br />
resources at the present time if she is to be true to all that<br />
she st<strong>and</strong>s for in the world. Let us try to be fair. The German<br />
people are a great people. The world owes much to their<br />
genius <strong>and</strong> thoroughness. Their energy <strong>and</strong> determination are<br />
magnificent. At one time they led the world in the struggle<br />
for liberty. But another <strong>and</strong> a very terrible spirit has entered<br />
into their leaders. Atheism, materialism, <strong>and</strong> greed have taken<br />
possession of them. A philosophy which is the negation of<br />
the spirit of Christ is dominant among them. The principal<br />
teacher of that philosophy proclaims that Christianity is a<br />
religion for slaves, that might is right, that the old rule must<br />
be challenged, <strong>and</strong> in the future must be. ‘Thou shalt not love<br />
thy neighbour as thyself’…. Justice <strong>and</strong> mercy have no place<br />
in the German world-policy…. Solemn treaties are but ‘bits of<br />
paper’. We see murder <strong>and</strong> outrage let loose on a people who<br />
were not anyway involved in the original quarrel. We see<br />
villages <strong>and</strong> cities <strong>and</strong> the harvests of the country-side given<br />
to the flames. We see an unoffending [Belgian] population<br />
subjected to every horror; men, women, <strong>and</strong> children shot<br />
down without mercy…. German militarism has broken<br />
through all law <strong>and</strong> mercy…. Let us then remember that in<br />
this war Great Britain <strong>and</strong> her allies are fighting for the<br />
liberation of the German people as well as for the freedom of<br />
the world. On our part it is a war for righteousness, for the<br />
triumph of mercy <strong>and</strong> loving kindness, for the liberty of<br />
mankind, for the deliverance of the oppressed. 14<br />
Alongside the moral aspect of Britain’s intervention in the war lay<br />
what the Northern Whig described as the ‘real issue’—whether<br />
Germany was to be allowed to impose her will on Europe, <strong>and</strong><br />
Engl<strong>and</strong> in particular. It appeared to the Whig that Germany had<br />
been playing a ‘double game’ with ‘unscrupulous audacity <strong>and</strong><br />
determination’. The Austrian attack on Serbia had been hatched in<br />
Berlin in order to precipitate a war in which Germany would pose<br />
before the world as the injured party; but Serbia’s real offence had<br />
been that she had barred the way to German predominance in the<br />
Balkans, the Dardenelles <strong>and</strong> the sea <strong>and</strong> l<strong>and</strong> routes to India <strong>and</strong><br />
Egypt. The invasion of Belgium <strong>and</strong> Luxembourg, in the Whig’s<br />
view, was to provide an outlet to the English Channel, so as to<br />
menace the home waters of Britain, gain control of food-carrying<br />
routes <strong>and</strong> separate the heart of the British Empire from the<br />
‘daughter nations’ overseas. Furthermore, Germany had<br />
undertaken to conquer France in order to pave the way for