Christian missions in the Telugu country - Uecf.net
Christian missions in the Telugu country - Uecf.net
Christian missions in the Telugu country - Uecf.net
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MALAS, MADIGAS, AND SUDRAS 79<br />
have rema<strong>in</strong>ed hea<strong>the</strong>n. It is still more strik<strong>in</strong>g when<br />
such a th<strong>in</strong>g takes place <strong>in</strong> <strong>the</strong> more conservative <strong>country</strong><br />
parts. But <strong>in</strong> our <strong>Telugu</strong> <strong>country</strong> it is not unknown for<br />
a <strong>Christian</strong> teacher of Mala orig<strong>in</strong>, known to <strong>the</strong> Sudras<br />
through his teach<strong>in</strong>g of <strong>the</strong>ir boys as a man of high<br />
character and abilities, to be admitted to eat and dr<strong>in</strong>k<br />
with <strong>the</strong>m.<br />
It wiU be seen from <strong>the</strong> above that <strong>the</strong> system of<br />
caste, nei<strong>the</strong>r <strong>in</strong> its orig<strong>in</strong> nor <strong>in</strong> its present work<strong>in</strong>g,<br />
is outside <strong>the</strong> operation of <strong>the</strong> laws of human<br />
nature. The economical conditions of <strong>the</strong> <strong>country</strong><br />
favoured its rise, and it is at <strong>the</strong> least not unre-<br />
sponsive to <strong>the</strong> newer social and economical forces of<br />
<strong>the</strong> present time.<br />
As might be expected, castes show more tendency to<br />
multiply than to dim<strong>in</strong>ish <strong>in</strong> numbers. It is easier for<br />
sections of a caste to drift apart, and f<strong>in</strong>ally, so far at<br />
least as <strong>in</strong>termarriage is concerned, to become separate,<br />
than for two sections to reunite. There is, however, a<br />
movement, started <strong>in</strong> educated circles, to reunite <strong>the</strong><br />
sections of some of <strong>the</strong> greater castes.<br />
From <strong>the</strong> nature of <strong>the</strong> case <strong>the</strong> caste system must<br />
have progressively extended its boundaries dur<strong>in</strong>g <strong>the</strong><br />
ages. The great majority of <strong>the</strong> people of India are of<br />
a stock which orig<strong>in</strong>ally was not H<strong>in</strong>du at all. Their<br />
ancestors, <strong>in</strong> every case, must have been drawn <strong>in</strong>to <strong>the</strong><br />
system from without. This process is still go<strong>in</strong>g on.<br />
The communities which stand outside or below caste are<br />
brought piecemeal <strong>in</strong>to <strong>the</strong> system. The attractive<br />
force is <strong>the</strong> higher civilisation to which <strong>the</strong>y are <strong>the</strong>reby<br />
admitted. But such classes are, as a rule, still more