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Modern spiritism; its science and religion - SpiritArchive.org

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9o MODERN SPIRITISM<br />

telepathy<br />

for these wonders introduces far more<br />

difficulties than it solves."<br />

clear that tele-<br />

Finally, Dr. R. Hodgson is quite<br />

pathy does not account for Spiritist phenomena:<br />

Professor William James has also been convinced of<br />

spirit agency; while Professor C. Flammarion says,<br />

on the other h<strong>and</strong>: "After two years' investigation<br />

of automatic writing I came to the positive conclusion<br />

that, not only are the signs not those of a<br />

spirit, but that the intervention of another mind<br />

from the spirit world is not proved; the fact being,<br />

the medium is more or less consciously the author of<br />

the communications by some cerebral process which<br />

yet remains to be investigated."<br />

No Complete Solution<br />

To me this last quotation seems a very reasonable<br />

utterance <strong>and</strong> a possible explanation of most, but<br />

not all, psychical phenomena. And yet this is not<br />

really an explanation, but simply the substitution<br />

of one mystery for another, which accounts for the<br />

interest the phenomena still excite; for once a<br />

fact, however extraordinary, is scientifically <strong>and</strong><br />

fully explained, it ceases to interest, e.g., wireless<br />

telegraphy.<br />

Sir Wm. Crookes' reason declared that the phenomena<br />

he saw in his own house, in bright light, <strong>and</strong><br />

with private friends only, were absolutely impossible<br />

to underst<strong>and</strong>. Neither Hudson's psycho-dynamics,<br />

Professor Mayo's extra-neural theories, nor collective<br />

hypnotism (of which more anon), nor the "ectenic<br />

force" of Count de Gasparin, nor Professor Lombroso's<br />

"psychic force," explain the phenomena.

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