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Modern spiritism; its science and religion - SpiritArchive.org

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46 MODERN SPIRITISM<br />

ducts of the unconscious minds of those interested;<br />

for, coming from an eminent scientist, <strong>and</strong> under<br />

careful test conditions, the record st<strong>and</strong>s so far in a<br />

different category; but, since his private sorrow has<br />

been brought by Sir Oliver Lodge himself so prominently<br />

before the public, I feel that one may, without<br />

offence, carefully examine some of the testimony<br />

supposed to proceed from the boy Raymond.<br />

I must remind my reader that all communications<br />

recorded come through the four-fold channel I have<br />

already described, <strong>and</strong> that the controls in this case<br />

were principally "Feda" <strong>and</strong> "Moonstone." We<br />

first notice that "Feda," the principal control, is a<br />

little Oriental girl, who is said to have died in childhood,<br />

<strong>and</strong> yet is<br />

language, thought, <strong>and</strong> slang.<br />

perfectly familiar with the English<br />

"Moonstone" is an Indian Yogi, who died at<br />

over 100, <strong>and</strong> who is also proficient in English. Both<br />

of these, curiously enough, seemed to be at call <strong>and</strong><br />

on duty at any hour, day or night, in any place. In<br />

addition there is a Redfeather who talks in negro<br />

dialect, though presumably a North-American<br />

Indian.<br />

Disappointing <strong>and</strong> Contradictory<br />

Raymond, the brilliant, earnest, energetic young<br />

engineer, does not after death make a single communication<br />

of serious import or utility. He, the<br />

loving son, does not even volunteer his services (on<br />

the other side). He is able to visit Germany <strong>and</strong><br />

inspect the lines; but he brings back no information,<br />

Stead's Spirit Bureau from continually hearing what he thought<br />

was his mother's voice.

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