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Modern spiritism; its science and religion - SpiritArchive.org

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io 4<br />

MODERN SPIRITISM<br />

"departed spirit" becomes very explicable if the<br />

communications come from the unconscious mind<br />

of medium <strong>and</strong> audience. It is, however, inconceivable<br />

that the spirit of Napoleon, or Newton, or<br />

other great men, can be paralyzed by the presence<br />

of an unbeliever at a seance !<br />

If the unconscious mind be denied, we must give<br />

up spirit agency once for all, for in a trance the one<br />

depends on the other in any case.<br />

"The mind of man is one, but is dual in nature,"<br />

conscious <strong>and</strong> unconscious (or objective <strong>and</strong> subjective,<br />

as Hudson calls it). The unconscious mind'<br />

is constantly controlled by suggested thoughts, <strong>and</strong><br />

is in easy telepathic connection with both, the conscious<br />

<strong>and</strong> unconscious minds of others.<br />

Difficulty<br />

of Identification<br />

Professor H. P. Jacks, LL.D., on June 28th, 1917,<br />

in his Presidential Address to the S.P.R., raised some<br />

important points with regard to the truth of communications<br />

from one's departed friends. He pointed<br />

out the main problem of <strong>Modern</strong> Spiritism is the<br />

difficulty of identification. He also says: "To prove<br />

. . .<br />

identity you want as much resemblance as<br />

possible" (to the one you knew). "But what<br />

greater difference . . . could be conceived than<br />

that between an embodied <strong>and</strong> a disembodied being ?<br />

No two beings that I can think of could be more<br />

unlike one another than myself in my body <strong>and</strong><br />

myself outside my body.<br />

"What it may be to see without eyes, to speak<br />

without a tongue,<br />

,<br />

move without limbs, I find<br />

myself wholly unable to conceive. The difference

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