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Modern spiritism; its science and religion - SpiritArchive.org

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220 MODERN SPIRITISM<br />

No Dogmas in<br />

Science<br />

The true reason, however, of the separation is<br />

not the loss of these eminent savants, but the<br />

persistent efforts of men like Sir A. Conan Doyle,<br />

<strong>and</strong> even Sir Oliver Lodge, to propound dogmas <strong>and</strong><br />

doctrines, based on Spiritism, which are utterly<br />

alien to, <strong>and</strong> destructive of, any remnant of the<br />

true scientific spirit. Once Spiritism becomes really<br />

limited, as Sir Wm. Barrett longs, to a department<br />

of psychic research, <strong>and</strong> foreswears dogma of every<br />

description, though<br />

it would be no nearer Christianity,<br />

it would not, at any rate, be stultified in the<br />

eyes of scientists, as it is now. It seems to me that<br />

Sir A. Conan Doyle's somewhat ambitious attempts<br />

to play a leading part in founding a new <strong>religion</strong><br />

are already reacting disastrously on Spiritism,<br />

<strong>and</strong> I much doubt that the watered Theosophy of<br />

"Raymond" will commend it more. All truth is<br />

sacred <strong>and</strong> is of God; <strong>and</strong> so long as scientists give<br />

us facts <strong>and</strong> not theories, still less dogmas or doctrines,<br />

so far are they working in a good cause.<br />

Mrs. Miln, in her article, seems wholly unconscious<br />

of the real trouble, which is that Sir A. Conan Doyle<br />

says that "Spiritism is a <strong>religion</strong>; <strong>and</strong> Science has<br />

nothing to do wich <strong>religion</strong>s."<br />

Theosophy<br />

But to return: the <strong>Modern</strong> Spiritist doctrine of<br />

continued progress from sphere to sphere is usually<br />

derived, through Theosophy, from the old pagan<br />

mysteries. This present life is no longer regarded,<br />

as in Scripture, as a stadium in which one runs a race

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