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©Biblioteca Nacional de Colombia

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INTRODUCTION<br />

g,o back to the middle of the fourteenth century. At<br />

tImes ecclesiastics-even a Pope-are to be found<br />

am~ng the magicians of these legends (the Devil<br />

habItually disguising himself a-s a monk in or<strong>de</strong>r to<br />

carryon the necessary negotiations); but more frequently<br />

the heroes of the stories and of their luxuriant<br />

outgrowths are astrologers and alchemists of celebrity,<br />

and with them the true scientific enquirers, whom<br />

popular ignorance and <strong>de</strong>lusion placed in the same<br />

class. Such above &ll was Roger Bacon, the famous<br />

Oxford thinker of the thirteenth century, who was<br />

so much greater than his times, and with the remembrance<br />

of whom and of his like there was mingled<br />

a ,mass of unsifted anecdote about astrologers, alchemIsts,<br />

mechanicians, and other men of science of<br />

various periods. The tremendous irony of Roger<br />

Bacon's fame, which in Marlowe's day was still such<br />

as ,to induce his fellow-playwright Greene to turn the<br />

Fnar's exploits into a sort of dramatic parody of those<br />

of Dr. Faustus, seems to have remained hid<strong>de</strong>n even<br />

from a more recent generation of sightseers.<br />

As the Middle Ages drew to a close, this farrago of<br />

cru<strong>de</strong> beliefs, wild superstitions, and abject terrors<br />

wa-s stirred into fermentation by the daring spirit of<br />

the Renascence, and again ren<strong>de</strong>red thick and slab<br />

b;9' an infusion of Reformation principles and prejudices.<br />

In Italy, the earliest home of the Renascence,<br />

a new and wholly unprece<strong>de</strong>nted impulse was communic~ted<br />

to it by the study of Greek, of which the begin­<br />

~gs were facilitated by the collapse of the Eastern<br />

~pire. One of the consequences of the spread of<br />

thl~ study was the revival of ancient philosophical<br />

trams of thought which viewed the world as an emana­<br />

~lOn of the Deity; and these philosophical speculations<br />

mvested with a new force and significance the old<br />

notions of magic, and the practices, including the<br />

~angerous excursions in astrology and alchemy, which<br />

Rad been suggested by them, At the same time, the<br />

ebrew Rena.scence, a kind of offshoot of the Greek,<br />

OCcupied itself with the cabbalistic or secret books<br />

<strong>©Biblioteca</strong> <strong>Nacional</strong> <strong>de</strong> <strong>Colombia</strong><br />

ix

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