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Preservings $20 Issue No. 26, 2006 - Home at Plett Foundation

Preservings $20 Issue No. 26, 2006 - Home at Plett Foundation

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ecoming the Church Moder<strong>at</strong>or in the 1990s.<br />

In the area of educ<strong>at</strong>ion and spiritual reform,<br />

the former Ältester Jacob F. Isaac, who had<br />

encouraged his younger sons, Ben and Abe, to<br />

become involved in the “Sowers of Seed” spiritual<br />

renewal activities and Abe’s gradu<strong>at</strong>ion from<br />

Meade Bible School, could look back in his l<strong>at</strong>er<br />

years with s<strong>at</strong>isfaction th<strong>at</strong> his appreci<strong>at</strong>ion for the<br />

study of the Scriptures and continuing educ<strong>at</strong>ion<br />

were adopted by his family. The two sons of his<br />

second marriage were encouraged to <strong>at</strong>tend and<br />

gradu<strong>at</strong>e from Meade Bible Academy. They particip<strong>at</strong>ed<br />

in music groups and sports teams (both<br />

Lee and Al played varsity basketball while <strong>at</strong><br />

MBA, Lee played basketball <strong>at</strong> Grace University<br />

and Al taught high school and coached basketball<br />

along with other sports <strong>at</strong> Corn Bible Academy,<br />

Oklahoma and Berean Academy, Elbing, Kansas).<br />

In addition the Ältester’s grandchildren,<br />

who lived in the Meade community, gradu<strong>at</strong>ed<br />

from MBA, and after its closing in 1966, from<br />

Meade High School with fine academic achievement,<br />

outstanding music awards, and some<br />

distinguished themselves in sports particip<strong>at</strong>ion.<br />

Many <strong>at</strong>tended colleges and universities where<br />

they continued to achieve as they had in their high<br />

school years, earning academic and music honors,<br />

and some particip<strong>at</strong>ing in varsity sports.<br />

At the end of the 1950s Rev. Jacob F. and<br />

Maria Isaac sold their remaining farmland twenty<br />

miles southeast of Meade so they could reloc<strong>at</strong>e in<br />

the City of Meade, joining numerous Mennonites<br />

from both churches who also adopted the rural<br />

to urban living transition. Here they were l<strong>at</strong>er<br />

joined by a number of their children who also<br />

either built or purchased homes in Meade.<br />

Fresh new <strong>at</strong>titudes had come into a revitalized<br />

Meade Mennonite community with evidence<br />

of more cooper<strong>at</strong>ion between the two churches<br />

th<strong>at</strong> replaced the neg<strong>at</strong>ive alleg<strong>at</strong>ions of the l<strong>at</strong>e<br />

1930s and early 1940s. Former friendships th<strong>at</strong><br />

had become strained were re-established and<br />

intermarriage between youth of the two churches<br />

became a more common practice. Even a former<br />

dissident KG leader, after the loss of his spouse,<br />

married the widow of a former EMB Church<br />

leader.<br />

The Ältester who had given early support to<br />

the “Sowers Of Seed” movement as a positive<br />

change, which perhaps earlier had been stymied<br />

by resistant forces came to see the time when this<br />

movement gained significant support in the EMB<br />

Conference as the program was adopted by some<br />

churches through the leadership of his brother-inlaw,<br />

the Dr. John R. Dueck. The former Ältester,<br />

when the family decided to move to Meade, also<br />

demonstr<strong>at</strong>ed his good will by putting away past<br />

differences by selling his land to a family with<br />

Kleine Gemeinde roots.<br />

Rev. Isaac demonstr<strong>at</strong>ed his life-time commitment<br />

to being selected in 1914 as Ältester<br />

by refusing to resign from th<strong>at</strong> position when<br />

requested to do so prior to the final disintegr<strong>at</strong>ion<br />

of the Meade Kleine Geimeinde, and also l<strong>at</strong>er<br />

when he declined an opportunity to reloc<strong>at</strong>e to<br />

Canada in 1944 to live in his recently deceased<br />

f<strong>at</strong>her-in-law’s home. His initial promise to God<br />

to remain true to th<strong>at</strong> position was not to be<br />

broken, even though he was no longer active in<br />

52 - <strong>Preservings</strong> <strong>No</strong>. <strong>26</strong>, <strong>2006</strong><br />

th<strong>at</strong> position.<br />

Rev. Jacob F. and Maria Isaac continued to<br />

exhibit a spirit of love by living the final years of<br />

their lives in the Meade community by accepting<br />

renewed rel<strong>at</strong>ionships with grace and kindness.<br />

Final Comments from Rev. Jacob F. Isaac’s<br />

Two Youngest Sons<br />

In a letter to <strong>Preservings</strong> editor, Delbert <strong>Plett</strong>,<br />

Al Isaac, Hillsboro, Kansas writes:<br />

Thank you for the books (The Kleine Gemeinde<br />

Historical Series) you gave. You handled<br />

some sensitive topics in a balanced and respectful<br />

manner, and I appreci<strong>at</strong>e th<strong>at</strong> in your writing.<br />

My f<strong>at</strong>her, Ältester Jacob F. Isaac, was a leader<br />

in a very difficult period - period when younger<br />

people were chomping on the bit to go a different<br />

direction and the older guard pulling on the<br />

reins to keep everything in check. On numerous<br />

occasions I would hear my f<strong>at</strong>her express concern<br />

about how to keep the message of God and the<br />

Gospel clear in a period of change. Frequently<br />

when I would leave the house, his last words<br />

to me were in low German ‘Don’t forget the<br />

important’.<br />

Lee and Al Isaac:<br />

At a very young age, we became aware th<strong>at</strong><br />

God had a special place in Dad’s life. There was<br />

no joking when referring to God. Dad had the<br />

utmost respect for the sovereignty of God and<br />

light-hearted comments in reference to God<br />

were not acceptable. The same was true of God’s<br />

Holy Word, The Bible. We were taught th<strong>at</strong> you<br />

did not place the Bible on the floor, you did not<br />

place other books or things on the Bible and you<br />

held it in a reverent manner, i.e. you did not curl<br />

it up so you could hold it in on hand. If you held<br />

it in one hand, you would cradle the Bible in the<br />

fl<strong>at</strong> open hand.<br />

The casual reference to God and the common<br />

pearly-g<strong>at</strong>e stories of today, as well as the<br />

disrespectful handling and interpret<strong>at</strong>ion of God’s<br />

Word would have saddened Dad’s heart. It would<br />

have saddened his heart because he knew it was<br />

an affront to God.<br />

A common sight as we were growing up<br />

was Dad sitting <strong>at</strong> this roll-top desk reading and<br />

studying the Bible. He would read other books<br />

occasionally, but it was usually the Bible. His<br />

Bible was well marked. They also note th<strong>at</strong> often<br />

when guests were <strong>at</strong> the house, the discussions<br />

would center on Biblical issues.<br />

Endnotes<br />

1 Delbert <strong>Plett</strong>, Dynasties of the Kleine Gemeinde, (Steinbach,<br />

Mb: Crossway Public<strong>at</strong>ions, 2000), 529, 531.<br />

2 Ibid, 530.<br />

3 Ibid. 530.<br />

4 Ibid. 651.<br />

5 Ibid. 533.<br />

6 Delbert <strong>Plett</strong>, Profile of The Mennonite Kleine Gemeinde<br />

1874 (Steinbach, MB: DFP Public<strong>at</strong>ions, 1987), 88, 89 and<br />

90.<br />

7 Delbert <strong>Plett</strong>, Storm And Triumph (Steinbach, MB: DFP<br />

Public<strong>at</strong>ions, 1986), 249.<br />

8 Ibid. 250.<br />

9 Ibid. 255.<br />

10 Ibid. 251.<br />

11 <strong>Plett</strong>, Profile of the KG 1874, 93 and 95.<br />

12 Ibid. 95-97.<br />

13 D. Paul Miller, “The Story of Jansen, Nebraska,” Mennonite<br />

Life, October 1954, 175.<br />

14 <strong>Plett</strong>, Profile of The KG 1874, 117.<br />

15 Ibid. 107.<br />

16 Ibid. 117-118.<br />

17 Ibid. 120.<br />

18 Ibid. 121.<br />

19 Ibid. 123-124.<br />

20 Ibid. 1<strong>26</strong>-127.<br />

21 Ibid. 107.<br />

22 Ibid. 128-129.<br />

23 Ibid. 129.<br />

24 Ibid. 129.<br />

25 Rev. Jacob F. Isaac, Obituary of Mrs. Jacob F. Isaac, Died<br />

July 30, 1936, Written August 17, 1936.<br />

<strong>26</strong> Isaac, A Brief Autobiography, 1948. Courtesy of Lee Isaac,<br />

Hugoton, Kansas. See also Profile of The KG, 131.<br />

27 Isaac, Diary. Courtesy of Lee Isaac, Hugoton, Kansas.<br />

See also Profile of The KG 1874, 133.<br />

28 Isaac, A Brief Autobiography, 1948. See also Profile of<br />

The KG 1874, 131.<br />

29 Isaac, Letter in Meade Globe newspaper, July 15, 1909.<br />

Courtesy of Alma Regier, Meade, Kansas; see also <strong>Plett</strong>, Dynasties<br />

of the KG, 248-249.<br />

30 Isaac, Obituary of Mrs. Jacob F. Isaac. Delbert <strong>Plett</strong><br />

notes th<strong>at</strong> the deacon and minister election was on October 22,<br />

1911, with ordin<strong>at</strong>ion by Ab. L. Friesen on October 29, 1911.<br />

The election as Ältester occurred on <strong>No</strong>vember 23, 1914 with<br />

install<strong>at</strong>ion on <strong>No</strong>vember 29, 1914 by Peter R. Dueck from<br />

Manitoba. <strong>Plett</strong>, Profile of the KG 1874, 134.<br />

31 Meade KG Geimende Buch. Courtesy of Lee Isaac, Hugoton,<br />

Kansas; see also Profile of The KG 1874, 135.<br />

32 Delbert <strong>Plett</strong>, <strong>Preservings</strong>, June 1999, 104-105.<br />

33 <strong>Plett</strong>, Profile of the KG 1874, 135.<br />

34 <strong>Plett</strong>, Profile of the KG 1874, 137. G.T. Doerksen, former<br />

missionary to China, started the school loc<strong>at</strong>ed near the EMB<br />

Church in 1927. It was closed after the 1930 class gradu<strong>at</strong>ed<br />

but was reorganized in 1936 by the EMB Church and met in<br />

the church’s basement.<br />

35 For further insights into Jacob F. Isaac’s second marriage<br />

to Maria Dueck and her contributions to the ministry <strong>at</strong> Meade,<br />

see Wendy Dueck, “Maria Dueck Isaac, 1898-1975: A Woman<br />

Ahead of Her time”, <strong>Preservings</strong>, June 1997, 47-49.<br />

36 Merle Loewen, Personal Interviews, 2000-2004.<br />

37 Ibid., Margaret J. Isaac Loewen Diary.<br />

38 <strong>Plett</strong>, Profile of the KG 1874, 138.<br />

39 Loewen, Margaret J. Isaac Loewen Diary.<br />

40 Alma Regier, Meade EMB Church Baptisms, 28.<br />

41 Loewen, Margaret J. Isaac Loewen Diary.<br />

42 Ibid.<br />

43 Ibid.<br />

44 <strong>Plett</strong>, Profile of the KG 1874, 138.<br />

45 Loewen, Interview with EMB Church Board member l<strong>at</strong>e<br />

1990’s.<br />

46 Ibid., Margaret J. Isaac Loewen Diary.<br />

47 <strong>Plett</strong>, Profile of the KG 1874, 138.<br />

48 Ibid. 137.<br />

49 Daniel J. Classen, “The Kleine Gemeinde of Meade,<br />

Kansas,” Bethel College paper, 1949, 29.<br />

50 Loewen, Margaret J. Isaac Loewen Diary.<br />

51 Ibid., Personal Interviews, post-2000.<br />

52 Ibid., Personal Interview, 2004.<br />

53 Classen, “The KG of Meade, Kansas,” 27-28.<br />

54 Loewen, Personal Interview, 2004.<br />

55 <strong>Plett</strong>, Profile of The KG 1874, 137.<br />

56 Loewen, Meade Bible Academy history from “MBA<br />

Memories 1953-2003” by Merle Loewen; Orlando Wiebe’s<br />

Meade arrival d<strong>at</strong>e from Margaret J. Isaac Loewen Diary,<br />

September, 1942.<br />

57 Ibid., Interviews of former Meade Bible Academy students,<br />

1990-2004.<br />

58 Ibid., Interviews with Lee Isaac, Hugoton, Kansas and Al<br />

Isaac, Hillsboro, Kansas.<br />

59 <strong>Plett</strong>, Profile of the KG 1874, 139.<br />

60 Ibid.,“MBA Memories 1953-2003.”<br />

61 Ibid., Interviews, 2003-2004.

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