Preservings $20 Issue No. 26, 2006 - Home at Plett Foundation
Preservings $20 Issue No. 26, 2006 - Home at Plett Foundation
Preservings $20 Issue No. 26, 2006 - Home at Plett Foundation
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ecoming the Church Moder<strong>at</strong>or in the 1990s.<br />
In the area of educ<strong>at</strong>ion and spiritual reform,<br />
the former Ältester Jacob F. Isaac, who had<br />
encouraged his younger sons, Ben and Abe, to<br />
become involved in the “Sowers of Seed” spiritual<br />
renewal activities and Abe’s gradu<strong>at</strong>ion from<br />
Meade Bible School, could look back in his l<strong>at</strong>er<br />
years with s<strong>at</strong>isfaction th<strong>at</strong> his appreci<strong>at</strong>ion for the<br />
study of the Scriptures and continuing educ<strong>at</strong>ion<br />
were adopted by his family. The two sons of his<br />
second marriage were encouraged to <strong>at</strong>tend and<br />
gradu<strong>at</strong>e from Meade Bible Academy. They particip<strong>at</strong>ed<br />
in music groups and sports teams (both<br />
Lee and Al played varsity basketball while <strong>at</strong><br />
MBA, Lee played basketball <strong>at</strong> Grace University<br />
and Al taught high school and coached basketball<br />
along with other sports <strong>at</strong> Corn Bible Academy,<br />
Oklahoma and Berean Academy, Elbing, Kansas).<br />
In addition the Ältester’s grandchildren,<br />
who lived in the Meade community, gradu<strong>at</strong>ed<br />
from MBA, and after its closing in 1966, from<br />
Meade High School with fine academic achievement,<br />
outstanding music awards, and some<br />
distinguished themselves in sports particip<strong>at</strong>ion.<br />
Many <strong>at</strong>tended colleges and universities where<br />
they continued to achieve as they had in their high<br />
school years, earning academic and music honors,<br />
and some particip<strong>at</strong>ing in varsity sports.<br />
At the end of the 1950s Rev. Jacob F. and<br />
Maria Isaac sold their remaining farmland twenty<br />
miles southeast of Meade so they could reloc<strong>at</strong>e in<br />
the City of Meade, joining numerous Mennonites<br />
from both churches who also adopted the rural<br />
to urban living transition. Here they were l<strong>at</strong>er<br />
joined by a number of their children who also<br />
either built or purchased homes in Meade.<br />
Fresh new <strong>at</strong>titudes had come into a revitalized<br />
Meade Mennonite community with evidence<br />
of more cooper<strong>at</strong>ion between the two churches<br />
th<strong>at</strong> replaced the neg<strong>at</strong>ive alleg<strong>at</strong>ions of the l<strong>at</strong>e<br />
1930s and early 1940s. Former friendships th<strong>at</strong><br />
had become strained were re-established and<br />
intermarriage between youth of the two churches<br />
became a more common practice. Even a former<br />
dissident KG leader, after the loss of his spouse,<br />
married the widow of a former EMB Church<br />
leader.<br />
The Ältester who had given early support to<br />
the “Sowers Of Seed” movement as a positive<br />
change, which perhaps earlier had been stymied<br />
by resistant forces came to see the time when this<br />
movement gained significant support in the EMB<br />
Conference as the program was adopted by some<br />
churches through the leadership of his brother-inlaw,<br />
the Dr. John R. Dueck. The former Ältester,<br />
when the family decided to move to Meade, also<br />
demonstr<strong>at</strong>ed his good will by putting away past<br />
differences by selling his land to a family with<br />
Kleine Gemeinde roots.<br />
Rev. Isaac demonstr<strong>at</strong>ed his life-time commitment<br />
to being selected in 1914 as Ältester<br />
by refusing to resign from th<strong>at</strong> position when<br />
requested to do so prior to the final disintegr<strong>at</strong>ion<br />
of the Meade Kleine Geimeinde, and also l<strong>at</strong>er<br />
when he declined an opportunity to reloc<strong>at</strong>e to<br />
Canada in 1944 to live in his recently deceased<br />
f<strong>at</strong>her-in-law’s home. His initial promise to God<br />
to remain true to th<strong>at</strong> position was not to be<br />
broken, even though he was no longer active in<br />
52 - <strong>Preservings</strong> <strong>No</strong>. <strong>26</strong>, <strong>2006</strong><br />
th<strong>at</strong> position.<br />
Rev. Jacob F. and Maria Isaac continued to<br />
exhibit a spirit of love by living the final years of<br />
their lives in the Meade community by accepting<br />
renewed rel<strong>at</strong>ionships with grace and kindness.<br />
Final Comments from Rev. Jacob F. Isaac’s<br />
Two Youngest Sons<br />
In a letter to <strong>Preservings</strong> editor, Delbert <strong>Plett</strong>,<br />
Al Isaac, Hillsboro, Kansas writes:<br />
Thank you for the books (The Kleine Gemeinde<br />
Historical Series) you gave. You handled<br />
some sensitive topics in a balanced and respectful<br />
manner, and I appreci<strong>at</strong>e th<strong>at</strong> in your writing.<br />
My f<strong>at</strong>her, Ältester Jacob F. Isaac, was a leader<br />
in a very difficult period - period when younger<br />
people were chomping on the bit to go a different<br />
direction and the older guard pulling on the<br />
reins to keep everything in check. On numerous<br />
occasions I would hear my f<strong>at</strong>her express concern<br />
about how to keep the message of God and the<br />
Gospel clear in a period of change. Frequently<br />
when I would leave the house, his last words<br />
to me were in low German ‘Don’t forget the<br />
important’.<br />
Lee and Al Isaac:<br />
At a very young age, we became aware th<strong>at</strong><br />
God had a special place in Dad’s life. There was<br />
no joking when referring to God. Dad had the<br />
utmost respect for the sovereignty of God and<br />
light-hearted comments in reference to God<br />
were not acceptable. The same was true of God’s<br />
Holy Word, The Bible. We were taught th<strong>at</strong> you<br />
did not place the Bible on the floor, you did not<br />
place other books or things on the Bible and you<br />
held it in a reverent manner, i.e. you did not curl<br />
it up so you could hold it in on hand. If you held<br />
it in one hand, you would cradle the Bible in the<br />
fl<strong>at</strong> open hand.<br />
The casual reference to God and the common<br />
pearly-g<strong>at</strong>e stories of today, as well as the<br />
disrespectful handling and interpret<strong>at</strong>ion of God’s<br />
Word would have saddened Dad’s heart. It would<br />
have saddened his heart because he knew it was<br />
an affront to God.<br />
A common sight as we were growing up<br />
was Dad sitting <strong>at</strong> this roll-top desk reading and<br />
studying the Bible. He would read other books<br />
occasionally, but it was usually the Bible. His<br />
Bible was well marked. They also note th<strong>at</strong> often<br />
when guests were <strong>at</strong> the house, the discussions<br />
would center on Biblical issues.<br />
Endnotes<br />
1 Delbert <strong>Plett</strong>, Dynasties of the Kleine Gemeinde, (Steinbach,<br />
Mb: Crossway Public<strong>at</strong>ions, 2000), 529, 531.<br />
2 Ibid, 530.<br />
3 Ibid. 530.<br />
4 Ibid. 651.<br />
5 Ibid. 533.<br />
6 Delbert <strong>Plett</strong>, Profile of The Mennonite Kleine Gemeinde<br />
1874 (Steinbach, MB: DFP Public<strong>at</strong>ions, 1987), 88, 89 and<br />
90.<br />
7 Delbert <strong>Plett</strong>, Storm And Triumph (Steinbach, MB: DFP<br />
Public<strong>at</strong>ions, 1986), 249.<br />
8 Ibid. 250.<br />
9 Ibid. 255.<br />
10 Ibid. 251.<br />
11 <strong>Plett</strong>, Profile of the KG 1874, 93 and 95.<br />
12 Ibid. 95-97.<br />
13 D. Paul Miller, “The Story of Jansen, Nebraska,” Mennonite<br />
Life, October 1954, 175.<br />
14 <strong>Plett</strong>, Profile of The KG 1874, 117.<br />
15 Ibid. 107.<br />
16 Ibid. 117-118.<br />
17 Ibid. 120.<br />
18 Ibid. 121.<br />
19 Ibid. 123-124.<br />
20 Ibid. 1<strong>26</strong>-127.<br />
21 Ibid. 107.<br />
22 Ibid. 128-129.<br />
23 Ibid. 129.<br />
24 Ibid. 129.<br />
25 Rev. Jacob F. Isaac, Obituary of Mrs. Jacob F. Isaac, Died<br />
July 30, 1936, Written August 17, 1936.<br />
<strong>26</strong> Isaac, A Brief Autobiography, 1948. Courtesy of Lee Isaac,<br />
Hugoton, Kansas. See also Profile of The KG, 131.<br />
27 Isaac, Diary. Courtesy of Lee Isaac, Hugoton, Kansas.<br />
See also Profile of The KG 1874, 133.<br />
28 Isaac, A Brief Autobiography, 1948. See also Profile of<br />
The KG 1874, 131.<br />
29 Isaac, Letter in Meade Globe newspaper, July 15, 1909.<br />
Courtesy of Alma Regier, Meade, Kansas; see also <strong>Plett</strong>, Dynasties<br />
of the KG, 248-249.<br />
30 Isaac, Obituary of Mrs. Jacob F. Isaac. Delbert <strong>Plett</strong><br />
notes th<strong>at</strong> the deacon and minister election was on October 22,<br />
1911, with ordin<strong>at</strong>ion by Ab. L. Friesen on October 29, 1911.<br />
The election as Ältester occurred on <strong>No</strong>vember 23, 1914 with<br />
install<strong>at</strong>ion on <strong>No</strong>vember 29, 1914 by Peter R. Dueck from<br />
Manitoba. <strong>Plett</strong>, Profile of the KG 1874, 134.<br />
31 Meade KG Geimende Buch. Courtesy of Lee Isaac, Hugoton,<br />
Kansas; see also Profile of The KG 1874, 135.<br />
32 Delbert <strong>Plett</strong>, <strong>Preservings</strong>, June 1999, 104-105.<br />
33 <strong>Plett</strong>, Profile of the KG 1874, 135.<br />
34 <strong>Plett</strong>, Profile of the KG 1874, 137. G.T. Doerksen, former<br />
missionary to China, started the school loc<strong>at</strong>ed near the EMB<br />
Church in 1927. It was closed after the 1930 class gradu<strong>at</strong>ed<br />
but was reorganized in 1936 by the EMB Church and met in<br />
the church’s basement.<br />
35 For further insights into Jacob F. Isaac’s second marriage<br />
to Maria Dueck and her contributions to the ministry <strong>at</strong> Meade,<br />
see Wendy Dueck, “Maria Dueck Isaac, 1898-1975: A Woman<br />
Ahead of Her time”, <strong>Preservings</strong>, June 1997, 47-49.<br />
36 Merle Loewen, Personal Interviews, 2000-2004.<br />
37 Ibid., Margaret J. Isaac Loewen Diary.<br />
38 <strong>Plett</strong>, Profile of the KG 1874, 138.<br />
39 Loewen, Margaret J. Isaac Loewen Diary.<br />
40 Alma Regier, Meade EMB Church Baptisms, 28.<br />
41 Loewen, Margaret J. Isaac Loewen Diary.<br />
42 Ibid.<br />
43 Ibid.<br />
44 <strong>Plett</strong>, Profile of the KG 1874, 138.<br />
45 Loewen, Interview with EMB Church Board member l<strong>at</strong>e<br />
1990’s.<br />
46 Ibid., Margaret J. Isaac Loewen Diary.<br />
47 <strong>Plett</strong>, Profile of the KG 1874, 138.<br />
48 Ibid. 137.<br />
49 Daniel J. Classen, “The Kleine Gemeinde of Meade,<br />
Kansas,” Bethel College paper, 1949, 29.<br />
50 Loewen, Margaret J. Isaac Loewen Diary.<br />
51 Ibid., Personal Interviews, post-2000.<br />
52 Ibid., Personal Interview, 2004.<br />
53 Classen, “The KG of Meade, Kansas,” 27-28.<br />
54 Loewen, Personal Interview, 2004.<br />
55 <strong>Plett</strong>, Profile of The KG 1874, 137.<br />
56 Loewen, Meade Bible Academy history from “MBA<br />
Memories 1953-2003” by Merle Loewen; Orlando Wiebe’s<br />
Meade arrival d<strong>at</strong>e from Margaret J. Isaac Loewen Diary,<br />
September, 1942.<br />
57 Ibid., Interviews of former Meade Bible Academy students,<br />
1990-2004.<br />
58 Ibid., Interviews with Lee Isaac, Hugoton, Kansas and Al<br />
Isaac, Hillsboro, Kansas.<br />
59 <strong>Plett</strong>, Profile of the KG 1874, 139.<br />
60 Ibid.,“MBA Memories 1953-2003.”<br />
61 Ibid., Interviews, 2003-2004.