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Preservings $20 Issue No. 26, 2006 - Home at Plett Foundation

Preservings $20 Issue No. 26, 2006 - Home at Plett Foundation

Preservings $20 Issue No. 26, 2006 - Home at Plett Foundation

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M<strong>at</strong>erial Culture<br />

Passing on the Comfort<br />

From a brochure displayed <strong>at</strong> the exhibit, and edited by John J. Friesen.<br />

On June 2-6, <strong>2006</strong>, Mennonite Central Committee<br />

exhibited a display of quilts <strong>at</strong> the Canadian<br />

Mennonite University, called “Passing on<br />

the Comfort – The War, the quilts and the Women<br />

who made a Difference.” The traveling display<br />

will be exhibited in Mennonite communities<br />

throughout <strong>No</strong>rth America until 2008.<br />

The display includes18 quilts and comforters<br />

made by <strong>No</strong>rth American women and sent to the<br />

Netherlands by MCC following World War II.<br />

The exhibit pieces together the stories of those<br />

who stitched, distributed and used these gifts of<br />

comfort, and honours those who responded to the<br />

horrors of war with courage and compassion.<br />

For decades, the quilts were in the care of a<br />

Dutch woman, An Keuning-Tichelaar. During the<br />

Nazi occup<strong>at</strong>ion of the Netherlands, her home<br />

served as a refuge for Jews, hungry children and<br />

others in danger. Following the war, like many<br />

other Dutch Mennonites still reeling from their<br />

losses, An and her husband sheltered Mennonite<br />

refugees from Ukraine. MCC provided her with<br />

bedding for the refugees, who eventually moved<br />

on to build new lives in Paraguay. Some of the<br />

quilts stayed behind. These were loaned to MCC<br />

for use in this exhibit.<br />

The quilts and their stories testify both to the<br />

cruelty of war and to the power of compassion.<br />

They were also a reminder of the current needs<br />

of refugees and others affected by war, poverty<br />

and n<strong>at</strong>ural disasters.<br />

Today MCC supporters continue to pass on<br />

the comfort and hope by sharing blankets. The<br />

Winnipeg MCC m<strong>at</strong>erial aids office, for example,<br />

each year receives thousands of blankets from<br />

Mennonite churches and Hutterite colonies in<br />

Caption needed.<br />

the area. These blankets are folded, baled, and<br />

shipped to suffering people around the world.<br />

The Peters’ barn moved to the Mennonite Heritage Village<br />

On May 29, <strong>2006</strong> the Peters’ barn was moved<br />

from the village of Vollwerk (now Mitchel, Manitoba)<br />

to the Mennonite Heritage Village. Built in<br />

1885 by Peter Peters, the son of Jakob Peters,<br />

the first Oberschultz (Reeve) of the former East<br />

Reserve, the barn was one of the last remaining<br />

heritage buildings on the former East Reserve.<br />

In early May it appeared th<strong>at</strong> the barn would<br />

simply be demolished to make way for a new<br />

building. But then a number of people, including<br />

some descendents of the Jakob Peters family,<br />

worked to save the building. They persuaded the<br />

owner to delay demolition for a short time. The<br />

Mennonite Heritage Village was approached if it<br />

would be willing to accept and restore the barn.<br />

The MHV agreed to accept it if funds would be<br />

provided to finance the project. A committee was<br />

established, and it agreed to secure the necessary<br />

funding. A mover agreed to transport the building,<br />

and a found<strong>at</strong>ion was poured on the museum<br />

grounds. And so, <strong>at</strong> the end of May, barely a<br />

month since the project began, the building was<br />

moved.<br />

The building is in remarkably good shape for<br />

its age, and stands as an excellent reminder of the<br />

architecture of the day. It housed the animals, the<br />

hay, and other feed for the animals. On the MHV<br />

grounds the barn is <strong>at</strong>tached to the Waldheim<br />

house. The two form the second house barn unit<br />

in the Mennonite Heritage Village.<br />

The Peters Barn exhibits a number of interesting<br />

architectural fe<strong>at</strong>ures. Large diagonal braces<br />

are connected to spanning cross beams in a unique<br />

design directly rel<strong>at</strong>ed to Medieval Danish and<br />

north European barns. The sway braces are lapnotch,<br />

instead of mortis and tenon, with a curve<br />

on top of the joint seen only among older Mennonite<br />

barns (pre -1890). The horse stall dividers<br />

are also curved and have been preserved. The<br />

inner wall of the “schien” (storage end of barn)<br />

is full log construction, which is uncommon but<br />

was probably built to shelter livestock from fierce<br />

northwesterly winds. Only a handful of barns like<br />

this remain in Manitoba, and most will probably<br />

be destroyed in the next 20 years.<br />

The barn is a m<strong>at</strong>erial reminder of Jakob<br />

Peters, a remarkable pioneer. In Russia he was<br />

the Oberschultz of the Bergthal colony, a position<br />

somewh<strong>at</strong> similar to th<strong>at</strong> of reeve in Manitoba.<br />

In 1873 he was one of the 12 deleg<strong>at</strong>es to inspect<br />

settlement possibilities in the United St<strong>at</strong>es and<br />

Canada. He recommended th<strong>at</strong> the colony move<br />

to Manitoba. He laid plans for the sale of the entire<br />

colony in Russia, for the move, and for the establishment<br />

of new communities in Manitoba. He<br />

remained in Russia for a year to sell and dissolve<br />

the colony lands, and arrived in Manitoba in 1875<br />

to personally direct the settlement process.<br />

As Oberschultz of the entire East Reserve,<br />

Peters laid out villages and organized the farmers<br />

into works groups to build the necessary roads and<br />

drainage ditches. When the provincial government<br />

established its own municipal system, he<br />

negoti<strong>at</strong>ed with the government to have the two<br />

municipal systems, the Mennonite and the provincial,<br />

work harmoniously and smoothly together.<br />

When Lord Dufferin, the governor general, and<br />

his wife and daughter visited the East Reserve<br />

in 1877, Peters was the official spokesperson for<br />

the Mennonite community. Peters’ commitment<br />

to serve his community was continued by his<br />

descendents in th<strong>at</strong> both his son and a grandson<br />

served as reeves of the area.<br />

The Peters’ barn being moved to its site on the Mennonite Heritage Village, Steinbach.<br />

<strong>Preservings</strong> <strong>No</strong>. <strong>26</strong>, <strong>2006</strong> - 97

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