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145<br />
music and bitterly resented the expectation that, as<br />
feminists, they should restrict themselves to being<br />
'spiritual.,44<br />
The debate presented in the above quote applies most pertinently<br />
to the women punk musicians who made their mark in Durban in the<br />
early 1980s. On the whole, these women felt that 'if men could<br />
do it, then so could they', and they therefore fitted very snugly<br />
into the feminist camp which desired to penetrate the 'male<br />
dominated' realms of rock music rather then create their own<br />
space.<br />
Thus, women punk musicians in Durban did not ever attempt to<br />
create their own gigs with all-female audiences (as bands in the<br />
U.K. did). They played on the same bill as the male punk and rock<br />
bands and managed to attract a great deal of publicity this way.<br />
It is questionable, however, how much of the support they<br />
received was based on their musical talent rather than on sex<br />
appeal and novelty value.<br />
A Discussion of Women Rock Musicians in Durban and Their Music<br />
The general observations above help to explain why female rock<br />
musicians have been few and far between in Durban. Probably<br />
exacerbating the situation were the highly paternalistic values<br />
of South African society, in which male supremacy was deeply<br />
entrenched and women were expected to conform to the roles of<br />
housewife and mother.<br />
Dawn Selby (Third Eye)<br />
Dawn Selby was the most prominent women musician to surface in<br />
Durban in the late 1960s. Dawn, a highly talented musician, has<br />
become an important figure in popular music in Durban through the<br />
44 M. Bayton, 'Feminist Musical Practice: Problems and Contradictions',<br />
p. 186.