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Lataa ilmaiseksi

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D W E L L I N G W I T H D E S I G N<br />

258<br />

always fluid environments of consumption, practices and meaning. (Shove<br />

et al. 2007b 8)<br />

I am inclined to add that the domestication of a product does not necessarily<br />

come to an end even in less fluid, less changing environments. However, as<br />

I have already noted, domestication can rapidly become successful when the<br />

household quickly learns that, indeed, the product has survived the imaginary<br />

and real trials, has been successfully curated and has become an established<br />

part of a household’s understanding of itself and its identity.<br />

As anyone who has ever had a difficult time making a decision in a department<br />

store can testify, it is not always easy to envision those imaginary trials<br />

correctly when it comes to one’s own household. The imaginative and respective<br />

evaluation of design becomes all the more difficult when household is less<br />

familiar to the evaluator. Not surprisingly, most of the interviewed households<br />

pointed towards gifts that they had received when asked about the most hideous<br />

items in their home. In a similar vein, although some households were<br />

proudly dwelling with inherited items, most also told me about family furniture<br />

hidden in the cellars. I admit that I did not quite know what to make<br />

of that, or what the unwanted gifts and heirlooms meant to the interviewees<br />

– no one was able to or interested in elaborating upon that point other than to<br />

make a flat comment that the gifts could not be thrown away, or else they gave<br />

a somewhat defensive account of why they had thrown the item away; thus,<br />

I settle on drawing two simple notions about the role of gifts in households.<br />

First, it seems that, if the traditional gift requires the exchange of further gifts<br />

(Mauss 1923), the unwanted gift in a home is a double burden because, in addition<br />

to the required exchange of gifts, the very presence of the unwanted gift in<br />

the apartment can be seen as a gift given to the gift giver. Second, the unwanted<br />

gifts and inherited items no doubt mediate those particular social, if not<br />

aesthetic, values that the household wants to respect and take care of. In that<br />

case, the design plays an important role in the moral economy of the household<br />

because it mediates and even moulds the social relations of the household.<br />

In addition to establishing and maintaining social relations, we may guess that<br />

those rare givers who manage to find the types of items that the household<br />

actually likes, gain some extra esteem since the feat is known to be difficult.<br />

In the moral economy of the household, gifts and inherited items cause<br />

tensions because they do not fit or contribute to the dwelling practices, but<br />

they remain in the apartment nonetheless. Unwanted designs most easily turn<br />

into clutter, but they are not the only source of clutter because, I am arguing,<br />

any design that does not fit or no longer fit with practices of the hotel, gallery

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