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D W E L L I N G W I T H D E S I G N<br />

30<br />

The moral<br />

economy<br />

of the<br />

household<br />

The moral economy is an umbrella term that describes the situation in the<br />

home resulting from the domestication of material and immaterial objects.<br />

According to Silverstone, each household develops its own moral economy<br />

(Silverstone 1999 49). It does this by domesticating objects. Roger Silverstone<br />

and his colleagues developed the framework to compliment the theory of a<br />

formal, public economy with that of an alternative economy, which Silverstone<br />

calls the economy of meanings (Silverstone 1999 48). The idea is that understanding<br />

a household’s financial situation is not enough for understanding contemporary<br />

consumption (Silverstone 2005). Within the framework, each home<br />

has its own moral economy; each household is linked via this moral economy<br />

to the shared, public world through consumption and uses it to appropriate<br />

objects from the public pool of objects accessible to the household.<br />

Central to the framework is the idea that an object’s symbolic meanings<br />

change when it transcends the boundaries between public and private (Kopytoff<br />

1986; Silverstone 1999 48). This change in meaning is not something that<br />

the object does in and of itself. Instead, its meaning changes because the people<br />

appropriating the object define it in their own subjective ways. The meanings<br />

that producers and marketing assign to an object often echo in the new<br />

meanings it is given within the home, but the producer or marketer does not<br />

determine the meanings (Silverstone & Haddon 1996). The meanings that the<br />

object gets during the appropriation phase are created as part of the moral<br />

economy as the household “negotiates” what to think about the object, what to<br />

do with it, when to use it and where to put it. Every time somebody brings a<br />

new object into a home, it is processed within the household’s moral economy.<br />

The arriving object is like a statement to which the household responds.<br />

A bag of groceries is a good, familiar example of how the moral economy<br />

works. Groceries are usually part of a household’s daily routines and go through

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