To Light a Thousand Lamps - The Theosophical Society

104 / TO LIGHT A THOUSAND LAMPS
motivation of another, but we should examine our own motives
as far as we can determine them. What stands out in
much of the current absorption, not only in imported Oriental
systems but also in Occidental self-actualization programs,
is the ‘‘for oneself ’’ approach — a trend that is
diametrically opposed to the path of compassion.
It is well to recall that in the ancient Greek Mysteries
the stages of the initiatory process were variously enumerated,
often broadly as three: katharsis, cleansing, purification
of the soul; muēsis, testing or trial of the candidate, to
prove integrity of motive and firmness of will; and third, if
successful, epopteia, revelation, i.e., ‘‘seeing’’ behind the veil
of nature. Always the character had to be shaped in accordance
with the noblest ideals; nothing was gained without
sacrifice. Except the seed of self die, the soul-plant cannot
take birth.
True occultism — which is altruism lived, combined
with knowledge of the inner structure of man and the
universe — demands of its followers complete purity of
thought and of deed, and the utmost in self-mastery. In
the esoteric cycle of learning and discipline, the neophyte
is enjoined first to absorb as far as he is able the ideal of
self-forgetfulness and love for all beings. Only after he has
thoroughly understood that thought for others before oneself
is expected of him, is he permitted to direct his attention
to high philosophy: ‘‘Live the life, and you will know
the doctrine.’’ Before entering upon any specialized training
program we should examine our inner motives to be
certain that the course we have in mind is one our higher
self would approve.