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To Light a Thousand Lamps - The Theosophical Society

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152 / TO LIGHT A THOUSAND LAMPS<br />

leged gurus, avatars, ascended masters, reincarnations of<br />

HPB, swamis, and messengers. A number of people have<br />

taken the Masters’ teachings and created from them a fantasy<br />

of psychic imagination, a travesty of theosophy. Yet it<br />

seems incredible, with the publication of the original letters<br />

of the Mahatmas to A. P. Sinnett and others, now readily<br />

available in libraries and bookstores, that so much notice is<br />

taken of counterfeit mahatmas and messengers who trade<br />

on the anxieties of the times and the vulnerability of the<br />

innocent whose very sincerity makes them easy prey. It<br />

would be farcical were it not so tragic, with lives scarred by<br />

the betrayal.<br />

At the same time, neither the Masters and their letters,<br />

nor <strong>The</strong> Secret Doctrine or any of HPB’s writings, are the<br />

basis of a creed or ‘‘bible.’’ <strong>The</strong> <strong>The</strong>osophical <strong>Society</strong> has<br />

no articles of belief, no dogmas; freedom of inquiry, of<br />

aspiration, of self-evolution, is its watchword. HPB made<br />

it clear over and over again that what she was bringing was a<br />

portion only of the eternal wisdom-religion; that she was<br />

a transmitter of that which she had received. Through her<br />

titanic genius she gave it forth in the best way she could, but<br />

she didn’t claim that every word was sacrosanct. She laid<br />

these truths before us, saying, after Montaigne, ‘‘I have<br />

...brought nothing of my own but the string that ties<br />

them’’ — cut the string up, if you will, but you cannot<br />

destroy truth.*<br />

Inevitably HPB had many detractors. For example, in<br />

1885 the <strong>Society</strong> for Psychical Research (SPR) published a<br />

*Cf. <strong>The</strong> Secret Doctrine 1:xlvi.

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