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To Light a Thousand Lamps - The Theosophical Society

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120 / TO LIGHT A THOUSAND LAMPS<br />

thought-transference more often than they realize, especially<br />

with those close to them. <strong>The</strong>n there are the sensitives, who<br />

have a sort of sixth sense which, when manifesting unsought<br />

and in a completely natural way, is often a protection for<br />

others and for themselves. But when these powers are<br />

sought out of vanity, as a self-indulgence, or a running away<br />

from the discipline of daily responsibility, they readily become<br />

a danger. Those who have a ‘‘spirit guide,’’ who prate<br />

about hearing the ‘‘bells,’’ or through automatic writing receive<br />

the ‘‘most wonderful teachings,’’ should be wary, lest<br />

what they are ‘‘seeing’’ or ‘‘hearing’’ may not be wisdom<br />

‘‘from above, but is earthly’’ ( James 3:15); or be as candlelight<br />

compared to the brilliance of the sun.<br />

At the risk of oversimplification, let us draw a parallel<br />

between the fate of the alcoholic and the psychic addict.<br />

Before they realize what is happening, they have become<br />

‘‘possessed’’ by a force outside of themselves which they feel<br />

powerless to control. Just as iron filings are drawn to lines<br />

of magnetic force, so are ‘‘elemental beings’’ from the astral<br />

body of earth attracted to whomever will give them an<br />

opening; and the lowest planes of the astral are weighted<br />

down with humanity’s most evil thoughts. Fortunate are<br />

those whose pure goodness a¤ords them protection, for they<br />

will respond only to that which is akin to them.<br />

We find warnings in Buddhist writings against the improper<br />

use of our psychic faculties. In one of the texts of<br />

the Pāli Canon* an incident is reported of a merchant of<br />

Rājagaha who acquired a block of sandalwood and had a<br />

*Cullavagga, V, 8:1‒2, Sacred Books of the East, 20:78‒81.

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