To Light a Thousand Lamps - The Theosophical Society
To Light a Thousand Lamps - The Theosophical Society
To Light a Thousand Lamps - The Theosophical Society
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142 / TO LIGHT A THOUSAND LAMPS<br />
<strong>The</strong> same possibility is ours: to begin now, in spite of the<br />
selfish and unruly traits that mar our nature, to sow the<br />
seeds of love and caring. Full enlightenment may be ages<br />
upon ages in the future, and although we too must make the<br />
supreme choice at the final moment of destiny, it will have<br />
been in the making all along the way. At each instant of our<br />
lives we are building into our character either the selfcenteredness<br />
that eventually leads to pratyekahood, or the<br />
generosity of spirit that will impel us to take the first step on<br />
the bodhisattva path. Both paths are on the light side of<br />
nature, but there is, nonetheless, a clear distinction: as recorded<br />
in Buddhist writings, the pratyeka is compared to<br />
‘‘the light of the moon’’ in contrast to the Tathāgata who<br />
‘‘resembles the thousand-rayed disk of the autumnal sun.’’*<br />
Every living being is the fruitage of a beginningless and<br />
endless outflowing from a divine seed, for within the seedessence<br />
is the promise of what is to be: an immense potency,<br />
inert until the mystic moment when the life force<br />
bursts through and brings forth flower and fruit. Once a<br />
seed is sown in an appropriate environment, nature’s elements<br />
of earth, water, air, and fire protect and stimulate its<br />
growth. So it is with ourselves: aided by the invisible counterparts<br />
of these elements, the seed-thoughts we sow daily<br />
and nightly leave their impress on the subtle energies coursing<br />
through our planet. Since we are one humanity, however<br />
separate at times we may feel ourselves to be, we share<br />
with all others what we are, our finest and our meanest.<br />
What a responsibility is ours, but also what a superb<br />
*Buddhaghosa, quoted in World of the Buddha, p. 160.