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To Light a Thousand Lamps - The Theosophical Society

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8 / TO LIGHT A THOUSAND LAMPS<br />

forth. <strong>The</strong>osophy has no name for this Principle except to<br />

call it THAT — the infinite, the uncreate, the rootless root,<br />

the cause without a cause. <strong>The</strong>se phrases are merely an<br />

e¤ort to describe the indescribable, the infinity of infinities,<br />

the boundless essence of divinity which we cannot define.<br />

In short, it posits that marvelous primordial essence which<br />

Genesis calls the darkness on the face of the deep — that<br />

darkness which was sparked into light when the ’elohīm<br />

breathed on the waters of Space.<br />

2) That universes like ‘‘manifesting stars’’ appear and<br />

disappear in tidal flux and ebb, a rhythmic pulsation of<br />

spirit and matter, with every life-spark in the cosmos, from<br />

stars to atoms, pursuing the same cyclic pattern. <strong>The</strong>re is<br />

continual birth and death, appearance and disappearance, of<br />

these ‘‘sparks of Eternity’’ as the rhythm of life brings forth<br />

ever new life forms for returning worlds: galaxies and suns,<br />

human beings, animals, plants, and minerals. All beings<br />

and things have their birth and death cycles, because birth<br />

and death are gateways of life.<br />

3) That all souls, being at their heart the same in essence<br />

as the ‘‘Universal Over-Soul,’’ are required to undergo<br />

the full cycle of imbodiments in material worlds in order<br />

to bring into active expression, by self-e¤ort, their divine<br />

potentialities.<br />

Why does divinity manifest so many times and in so<br />

many di¤erent forms? Every divine seed, every spark of<br />

God, every unit of life, must go through the great cycle of<br />

experience, from the most spiritual realms to the most material,<br />

in order to gain firsthand knowledge of every condition<br />

of being. It must learn by becoming every form, i.e., by

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