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To Light a Thousand Lamps - The Theosophical Society

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<strong>The</strong> Two Paths / 135<br />

Buddha’s renunciation or a Christ’s sacrifice really transform<br />

human nature and e¤ectively change a world situation<br />

which grows more parlous with every decade? We believe it<br />

can, though not immediately. Where will energizes the<br />

heart’s intent, nothing is impossible. <strong>The</strong> very process of<br />

deep reflection on what the coming to earth of a Christ or a<br />

Buddha can mean to an aspiring soul, indeed to all humanity,<br />

exerts a refining and purifying influence on all facets of<br />

one’s nature.<br />

What is more, we can identify with Gautama because<br />

enlightenment was not conferred upon him; he earned his<br />

buddha-stature step by step over many lives. Yet even in<br />

this latest incarnation, after he had determined to penetrate<br />

the hidden causes of su¤ering and death, it took him several<br />

years of trial and error before he learned, almost at the cost<br />

of life, that the ‘‘middle way’’ is best; that nature has provided<br />

us with a marvelously tuned physical instrument<br />

which, if cared for and respected, may serve as the means of<br />

doing great good.<br />

In a profound sense the path of compassion, of renunciation,<br />

is a path of sorrow because it means living in and for<br />

the world when one has long ago finished with the trials of<br />

earth life. Still a bodhisattva returns, impelled partly by<br />

karma and partly out of a deep love for his fellow humans.<br />

<strong>To</strong> each of us the choice is given, whether to advance for<br />

ourself and at last slip into the ocean of infinite bliss, forgetful<br />

of the world, or whether, when illumination comes,<br />

to resolve: ‘‘I cannot keep this wisdom to myself; I must<br />

return and help my brothers who need what light I have.<br />

<strong>The</strong>y are sorrow-filled, confused, crying in the wilderness

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