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To Light a Thousand Lamps - The Theosophical Society

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Psychism / 121<br />

beautiful wooden bowl made from it. He challenged anyone<br />

claiming to be possessed of iddhi,* ‘‘power, craft, skill,’’<br />

to fetch it from the top of a very tall bamboo; if he succeeded<br />

the bowl would be his. Several toyed with the idea,<br />

but went no further. Finally the venerable monk Bhāradvāja<br />

came forward, and ‘‘rising up in the air, took the bowl,<br />

and went thrice’’ around Rājagaha. <strong>The</strong> villagers were<br />

ecstatic and began shouting and running after him. On<br />

learning the cause of this raucous behavior, the Buddha<br />

called the monks together. When Bhāradvāja stated that he<br />

had indeed retrieved the bowl by the use of iddhi, the Buddha<br />

said to him and the assembled monks:<br />

This is improper, Bhāradvāja, not according to rule, unsuitable,<br />

unworthy of a Samaṇa [recluse], unbecoming, and<br />

ought not to be done. How can you, Bhāradvāja, for the<br />

sake of a miserable wooden pot, display before the laity the<br />

superhuman quality of your miraculous power of Iddhi?<br />

— Ibid., p. 80<br />

After this rebuke the Buddha discoursed on spiritual<br />

themes, and then stated to the assembled monks:<br />

You are not, O Bhikkhus, to display before the laity the<br />

superhuman power of Iddhi. Whosoever does so, shall be<br />

guilty of a dukkaṭa [an o¤ense]. Break to pieces, O Bhikkhus,<br />

that wooden bowl; and when you have ground it to<br />

powder, give it to the Bhikkhus as perfume for their eye<br />

ointments. — Ibid., p. 81<br />

*Pāli form of the Sanskrit siddhi. <strong>The</strong>se are of two kinds: the one<br />

‘‘embraces the lower, coarse, psychic and mental energies; the other . . .<br />

exacts the highest training of Spiritual powers.’’ — H. P. Blavatsky, <strong>The</strong><br />

Voice of the Silence, p. 73.

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