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To Light a Thousand Lamps - The Theosophical Society

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<strong>The</strong> Pāramitās / 139<br />

<strong>The</strong> fifth pāramitā is vīrya, ‘‘vigor,’’ courage, resolution;<br />

the will and energy to stand staunch for what is true, and as<br />

strenuously oppose what is false. One proficient in vīrya is<br />

indefatigable in thought and deed. With the sixth, dhyāna,<br />

‘‘meditation,’’ profound contemplation, emptying oneself of<br />

all that is less than the highest, comes a natural awakening<br />

of latent powers, to culminate eventually in oneness with<br />

the essence of Being.<br />

Finally, the seventh, prajñā, ‘‘enlightenment, wisdom’’<br />

— ‘‘the key to which makes of man a god, creating him a<br />

bodhisattva, son of the Dhyānis.’’ We will have become<br />

‘‘god from mortal,’’ as the Orphic candidate describes this<br />

sacred moment of the seventh initiation when transcendence<br />

and immanence become one.<br />

Full mastery of the pāramitās, however enumerated, is<br />

naturally a long-term process, yet diligently seeking to practice<br />

them has the merit of producing more immediate benefits<br />

without risk of short-circuiting the psyche. <strong>The</strong> very<br />

decision to begin has a transforming e¤ect on our attitude<br />

and outlook, and also on our relationship with others.<br />

Could we assess our ordinary selves from the vantage point<br />

of our wiser self, we would realize that a subtle, inner awakening<br />

is steadily in process; too subtle for us to graph, but<br />

cumulative in its e¤ect on our present and future karma.<br />

We do not have to be ‘‘advanced’’ spiritually before consciously<br />

making the daily choices that distinguish the<br />

bodhisattva path from the pratyeka path. As we faithfully<br />

try to live these pāramitās, not only will we be nearer to<br />

realization of the universal brotherhood we all long for, but<br />

we shall be following the way of the Compassionate Ones.

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