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To Light a Thousand Lamps - The Theosophical Society

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28 / TO LIGHT A THOUSAND LAMPS<br />

refused to create. ‘‘Let us dwell in the others. Let us teach<br />

them better, lest worse should happen. <strong>The</strong>y did. . . .<br />

<strong>The</strong>n all men became endowed with Manas [mind].’’<br />

Thus did the third race produce the fourth, whose inhabitants<br />

‘‘became tall with pride.’’ As the cycle of evolution<br />

rapidly moved toward its lowest point in the arc of material<br />

descent, temptations multiplied. It is recorded that a fearsome<br />

battle took place between the Sons of <strong>Light</strong> and the<br />

Sons of Darkness. ‘‘<strong>The</strong> first great waters came. <strong>The</strong>y swallowed<br />

the seven great islands.’’ <strong>The</strong> Sons of <strong>Light</strong> took birth<br />

among the incoming fifth race — our own — to give it the<br />

needed spiritual impetus, and ‘‘taught and instructed it.’’*<br />

<strong>The</strong> igniting of our intellectual faculties was a climactic<br />

moment in human evolution. It quickened our awareness<br />

of everything: we became conscious of who and what we<br />

were — self-conscious. Knowledge gave us power: power to<br />

choose, to think, and to act — wisely and unwisely. It gave<br />

us the ability to love and to understand others. It stimulated<br />

the yearning to evolve and expand our capacities. In<br />

the process it gave us the greatest challenge of all: the awakening<br />

of our powers for both beneficence and maleficence,<br />

culminating in a contest between the light and dark forces<br />

in ourselves. When we multiply this by several billion human<br />

souls, we easily understand why there has been and still<br />

is a continual conflict of wills.<br />

During the third great racial cycle or root-race, the<br />

mānasaputras, who united their mind-essence with the<br />

latent mind of those early humans, remained with us as<br />

*<strong>The</strong> Secret Doctrine 2:16‒21, Stanzas III‒XII.

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