To Light a Thousand Lamps - The Theosophical Society

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80 / TO LIGHT A THOUSAND LAMPS phorically. Like a stream of light and compassion across human destinies, they leave their impress. By virtue of their having left a portion of their divine energy in the world, in a certain mystical sense they take on part of humanity’s karma. While it is we who must liberate ourselves, everybody who turns toward the light within and is touched thereby — be it ever so slightly — to that degree links his karma with that of the Great Ones. If, then, we are responsible for ‘‘saving’’ ourselves, God does not predestine human beings to a life of either eternal heaven or eternal damnation. Yet we cannot leave it at that, for there is a grain of truth in the concept of predestination, in that we have predestined ourselves from the past to be what we are now. This implies that certain karmic lines of events and of character are foreordained — not by some god or being external to us, but by ourselves. As Shakespeare says: ‘‘There’s a divinity that shapes our ends, Rough-hew them how we will.’’* That divinity is our own deepest self; we are the ones who shape our destiny with our free will. How we meet the events and circumstances of life, and the relationships among our fellow humans, is in our hands every moment. In the process we are shaping and reshaping our character and future destiny. Nothing can happen outside of the laws of karma; and as each of us is our karma, we are the fruitage, the result, the expression of our entire past. Each of us therefore is the recorder of our own karmic destiny. The Passion of Christ represents a profoundly sacred *Hamlet, Act V, scene ii.
Karma and/or Grace / 81 experience undergone by every savior willingly, as an act of pure compassion, that the ideal of spiritual conquest might be firmly enshrined in the consciousness of man. The Gospel narrative is a story of the human soul, and Jesus represents the divine climax of what every person on earth may one day achieve — the bringing to birth of the Christ-sun within his own heart. This does not imply a promise of victory without merit; each must achieve self-mastery by individual e¤ort. Though we may be spirits in chains, we are spirits, not chains, and no power on earth or in heaven can imprison forever the human spirit. While history chronicles the tragedy of human failure, a higher history testifies to the unconquered human spirit, for the passion and triumph of a Christos delineates the sunward path that every human being must eventually choose.
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To Light a Thousand Lamps A Theosop
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To Light a Thousand Lamps
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To Light a Thousand Lamps A Theosop
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Contents Foreword vii 1 What Is The
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Foreword LEGENDARY AND WRITTEN TRAD
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Foreword / ix tific intuitions with
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Foreword / xi At the onset of a new
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4 / TO LIGHT A THOUSAND LAMPS Boehm
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8 / TO LIGHT A THOUSAND LAMPS forth
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10 / TO LIGHT A THOUSAND LAMPS ity
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2 Evolution WHO IS MAN? A GOD IN PR
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Evolution / 15 being which is stamp
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Evolution / 17 sive, in the backgro
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Evolution / 19 malia followed the m
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Evolution / 21 disproved in the lig
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24 / TO LIGHT A THOUSAND LAMPS barh
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Page 71 and 72: 7 Karma MUCH THOUGHT IS BEING GIVEN
Page 73 and 74: Karma / 61 we could more easily see
Page 75 and 76: Karma / 63 incomprehensible that th
Page 77 and 78: Karma / 65 heal; if only I could br
Page 79 and 80: Karma / 67 may not be so at all. Is
Page 81 and 82: Karma / 69 own karma,’’ meaning
Page 83 and 84: Karma / 71 (Karma), and none other
Page 85: Karma / 73 comes to us all, but lik
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Page 95 and 96: 9 The Christian Message I TRUTH IS
Page 97 and 98: The Christian Message / 85 most oft
Page 99 and 100: The Christian Message / 87 those wh
Page 101 and 102: The Christian Message / 89 earth be
Page 103 and 104: The Christian Message / 91 many the
Page 105 and 106: The Christian Message / 93 ness wit
Page 107 and 108: The Christian Message / 95 resolve
Page 109 and 110: The Christian Message / 97 part of
Page 111 and 112: The Christian Message / 99 The Chri
Page 113 and 114: 10 Western Occultism THE INTERMINGL
Page 115 and 116: Western Occultism / 103 ment, one c
Page 117 and 118: Western Occultism / 105 Self-transc
Page 119 and 120: Western Occultism / 107 focus atten
Page 121 and 122: Western Occultism / 109 with certai
Page 123 and 124: Western Occultism / 111 own advance
Page 125 and 126: 11 Psychism WITH THE SPIRITUAL AWAK
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Page 129 and 130: Psychism / 117 busywork, so much so
Page 131 and 132: Psychism / 119 consciousness: the d
Page 133 and 134: Psychism / 121 beautiful wooden bow
Page 135 and 136: Psychism / 123 tion he has received
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Page 139: Psychism / 127 with enormous possib
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Sources Aeschylus, Aeschylus: Prome
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Sources / 195 Hermes Trismegistus,
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Sources / 197 Sperling, Harry, Maur
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