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To Light a Thousand Lamps - The Theosophical Society

To Light a Thousand Lamps - The Theosophical Society

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3<br />

<strong>The</strong> Quickening of Mind<br />

TRADITIONS ALL OVER THE GLOBE describe an event of<br />

titanic import which occurred millions of years ago: the<br />

quickening of mind in childlike humanity. Where before<br />

we as a race had been dreamlike and without goal, now<br />

we were afire with the vigor of self-conscious thought, of<br />

choice, and the will to evolve. Legend and myth, scripture<br />

and temple preserve the record of this wondrous transition<br />

from mindlessness to self-awareness, from Eden-innocence<br />

to knowledge and responsibility — all due to the intervention<br />

of advanced beings from higher spheres who wrought<br />

within us ‘‘a living mind . . . and new mastery of thought.’’*<br />

In the Purāṇas of India, for example, and also in the<br />

Bhagavad-Gītā and other sections of the Mahābhārata, are<br />

a number of references to our divine ancestors being descended<br />

from seven or ten ‘‘mind-born sons of Brahmā.’’<br />

<strong>The</strong>y go under di¤erent names, but all are mind-born,<br />

mānasa, ‘‘thinking’’ (from manas, ‘‘mind,’’ derived from the<br />

Sanskrit verb man, ‘‘to think, to reflect’’). Occasionally<br />

they are called mānasaputras, ‘‘sons of mind’’; more often<br />

agnishvāttas, those who have tasted of agni, ‘‘fire’’; also<br />

*Prometheus Bound, Aeschylus, trans. Gilbert Murray, lines 445‒6.

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