To Light a Thousand Lamps - The Theosophical Society
To Light a Thousand Lamps - The Theosophical Society
To Light a Thousand Lamps - The Theosophical Society
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3<br />
<strong>The</strong> Quickening of Mind<br />
TRADITIONS ALL OVER THE GLOBE describe an event of<br />
titanic import which occurred millions of years ago: the<br />
quickening of mind in childlike humanity. Where before<br />
we as a race had been dreamlike and without goal, now<br />
we were afire with the vigor of self-conscious thought, of<br />
choice, and the will to evolve. Legend and myth, scripture<br />
and temple preserve the record of this wondrous transition<br />
from mindlessness to self-awareness, from Eden-innocence<br />
to knowledge and responsibility — all due to the intervention<br />
of advanced beings from higher spheres who wrought<br />
within us ‘‘a living mind . . . and new mastery of thought.’’*<br />
In the Purāṇas of India, for example, and also in the<br />
Bhagavad-Gītā and other sections of the Mahābhārata, are<br />
a number of references to our divine ancestors being descended<br />
from seven or ten ‘‘mind-born sons of Brahmā.’’<br />
<strong>The</strong>y go under di¤erent names, but all are mind-born,<br />
mānasa, ‘‘thinking’’ (from manas, ‘‘mind,’’ derived from the<br />
Sanskrit verb man, ‘‘to think, to reflect’’). Occasionally<br />
they are called mānasaputras, ‘‘sons of mind’’; more often<br />
agnishvāttas, those who have tasted of agni, ‘‘fire’’; also<br />
*Prometheus Bound, Aeschylus, trans. Gilbert Murray, lines 445‒6.