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To Light a Thousand Lamps - The Theosophical Society

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What Is <strong>The</strong>osophy? / 5<br />

What is this theosophy which has been passed on from<br />

sage to sage through untold ages — from Vivasvat, the sun,<br />

who told it to Manu, who in turn handed it down to rishis<br />

and seers until ‘‘the mighty art was lost’’?* It is the core<br />

inspiration of sacred scripture, and the wisdom that we distill<br />

from daily experience. <strong>The</strong>osophy has no creed, no<br />

dogma, no set of beliefs that must be accepted, because<br />

truth is not something beyond or outside us, but in fact is<br />

within. Nonetheless, it comprises a coherent body of teachings<br />

about man and nature that have been expressed in various<br />

ways in the sacred traditions of the world.<br />

<strong>The</strong> modern theosophical movement began in the last<br />

quarter of the nineteenth century — a timely intervention,<br />

for the preceding decades had witnessed a radical upheaval<br />

in spiritual and intellectual thought. <strong>The</strong>ologians and scientists<br />

had been thrown into confusion and often bitter<br />

conflict after the publication in 1830‒33 of Charles Lyell’s<br />

Principles of Geology, which gave irrefutable evidence of<br />

earth’s immense age. This was followed in 1859 by Charles<br />

Darwin’s <strong>The</strong> Origin of Species by Means of Natural Selection,<br />

and <strong>The</strong> Descent of Man in 1871 which purported to<br />

trace man’s origin to an ancient form which diverged from<br />

the Catarrhine monkey stock — arousing a controversy still<br />

very much alive today. Archaeology further revolutionized<br />

Western perspectives on man’s spiritual history by revealing<br />

an Egyptian civilization of splendor and a Babylonian story<br />

of Noah and the Deluge that antedated the biblical one;<br />

moreover, the Orient, which until the 1780s had been a<br />

*Cf. Bhagavad-Gītā 4:1‒3 ( Judge recension, p. 23).

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