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To Light a Thousand Lamps - The Theosophical Society

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76 / TO LIGHT A THOUSAND LAMPS<br />

harvest. <strong>The</strong>refore, as opportunity o¤ers, let us work for the<br />

good of all ...<br />

— Galatians 5:25; 6:7‒10 (<strong>The</strong> New English Bible)<br />

In short, every moment of every day we are setting new<br />

causes in motion and reaping e¤ects of past deeds. It is the<br />

quality of our motive that has shaped and will continue to<br />

shape our character and our future. Because we are one<br />

humanity and not separate, we are a¤ecting the destiny not<br />

only of those with whom we associate, but also of thousands<br />

of others sensitive to our wavelength. If we are altruistically<br />

motivated, we shall be sowing in the realms of the spirit; if<br />

self-serving, our sowing will be in the field of our personal<br />

self. We reap as we sow, for nature reacts impersonally without<br />

reference to pleasing or displeasing the sower. <strong>The</strong> harvest<br />

will conform to the sowing since every human being is<br />

his own reaper and recorder, impressing what he is on the<br />

memory cells of character and, in fact, on every level of his<br />

being.<br />

How does this jibe with the idea of grace? As used in<br />

the New Testament, grace signifies almost exclusively God’s<br />

means of granting forgiveness for sin through the intermediary<br />

of Christ Jesus. ‘‘He that believeth . . . shall be saved’’<br />

(Mark 16:16). Whatever an individual may have been or<br />

done, by accepting Christ as his Savior he is assured freedom<br />

from guilt and the blessing of God’s grace. Read literally, as<br />

it is by the more orthodox Christian, it is unconscionable:<br />

what kind of justice is this if a reprobate can, simply<br />

through accepting Jesus as the only son of God, have his<br />

record wiped clean and his character purged of iniquity? Is<br />

there no requisite of atonement for wrongdoing? And what

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