To Light a Thousand Lamps - The Theosophical Society
To Light a Thousand Lamps - The Theosophical Society
To Light a Thousand Lamps - The Theosophical Society
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Who Will Save Us? / 167<br />
there been a corresponding purification of character, a parallel<br />
disciplining and control of the passional and mental<br />
nature to sustain the vision? Unless he has ruthlessly striven<br />
to denude himself of self-pride and greed, the momentary<br />
opening to the inner worlds leaves him vulnerable to alien<br />
forces from the lower astral realms which, when not controlled<br />
by the higher will, may turn demonic.<br />
We recall an astute observation made by William Law<br />
(1686‒1761), theosopher, Christian divine, and a profound<br />
student of the writings of Jakob Boehme:<br />
Would you know . . . whence it is, that so many false Spirits<br />
have appeared in the World, who have deceived themselves<br />
and others with false Fire, and false <strong>Light</strong>, laying Claim to<br />
Inspirations, Illuminations, and Openings of the Divine Life,<br />
pretending to do Wonders under extraordinary Calls from<br />
God? It is this; they have turned to God without turning<br />
from themselves; would be alive in God, before they were<br />
dead to their own Nature . . .<br />
Now Religion in the Hands of Self, or corrupt Nature,<br />
serves only to discover Vices of a worse kind, than in Nature<br />
left to itself.*<br />
Note the phrase: ‘‘they have turned to God without turning<br />
from themselves.’’ Human nature hasn’t changed much<br />
over the centuries! How many of those, eager for transformative<br />
experiences of a higher order, are willing to take the<br />
first steps in self-discipline, much less endure long and arduous<br />
training and testing of integrity and motive over life-<br />
*William Law, <strong>The</strong> Spirit of Prayer: or <strong>The</strong> Soul Rising out of the<br />
Vanity of Time, into the Riches of Eternity, Prayer 2.1‒32; cf. Aldous<br />
Huxley, <strong>The</strong> Perennial Philosophy, p. 243.