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To Light a Thousand Lamps - The Theosophical Society

To Light a Thousand Lamps - The Theosophical Society

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Who Will Save Us? / 167<br />

there been a corresponding purification of character, a parallel<br />

disciplining and control of the passional and mental<br />

nature to sustain the vision? Unless he has ruthlessly striven<br />

to denude himself of self-pride and greed, the momentary<br />

opening to the inner worlds leaves him vulnerable to alien<br />

forces from the lower astral realms which, when not controlled<br />

by the higher will, may turn demonic.<br />

We recall an astute observation made by William Law<br />

(1686‒1761), theosopher, Christian divine, and a profound<br />

student of the writings of Jakob Boehme:<br />

Would you know . . . whence it is, that so many false Spirits<br />

have appeared in the World, who have deceived themselves<br />

and others with false Fire, and false <strong>Light</strong>, laying Claim to<br />

Inspirations, Illuminations, and Openings of the Divine Life,<br />

pretending to do Wonders under extraordinary Calls from<br />

God? It is this; they have turned to God without turning<br />

from themselves; would be alive in God, before they were<br />

dead to their own Nature . . .<br />

Now Religion in the Hands of Self, or corrupt Nature,<br />

serves only to discover Vices of a worse kind, than in Nature<br />

left to itself.*<br />

Note the phrase: ‘‘they have turned to God without turning<br />

from themselves.’’ Human nature hasn’t changed much<br />

over the centuries! How many of those, eager for transformative<br />

experiences of a higher order, are willing to take the<br />

first steps in self-discipline, much less endure long and arduous<br />

training and testing of integrity and motive over life-<br />

*William Law, <strong>The</strong> Spirit of Prayer: or <strong>The</strong> Soul Rising out of the<br />

Vanity of Time, into the Riches of Eternity, Prayer 2.1‒32; cf. Aldous<br />

Huxley, <strong>The</strong> Perennial Philosophy, p. 243.

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