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International Education Guide - Enterprise and Advanced Education ...

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.6<br />

INTERNATIONAL EDUCATION GUIDE for the assessment of education from the Islamic Republic of Pakistan<br />

Historical <strong>Education</strong><br />

Overview<br />

Although Islamic education in present-day Pakistan<br />

dates back to the early eighth century, the current system<br />

has developed largely on the basis of Western-style<br />

education from the British colonial period. Since gaining<br />

independence in 1947, Pakistan has exp<strong>and</strong>ed its education<br />

system to meet the needs of a rapidly growing population.<br />

Traditional <strong>Education</strong><br />

(Before the 19th Century)<br />

Islamic education in present-day Pakistan began in the<br />

early eighth century, when the Arab general Muhammad<br />

bin Qasim brought Islam to Sindh. Islamic culture in the<br />

form of art, literature <strong>and</strong> architecture, as well as religious<br />

studies <strong>and</strong> education, spread across the subcontinent<br />

during the Delhi Sultanate (1206–1526) <strong>and</strong> flourished<br />

in the heyday of the Mughal Empire (1526–1858). The<br />

languages of instruction at Islamic schools, commonly<br />

known as madrassas or madaris, were Persian <strong>and</strong> Arabic.<br />

The madrassas provided both religious <strong>and</strong> secular training,<br />

teaching a wide range of subjects such as architecture,<br />

drawing, grammar, literature, logic, mathematics, medicine<br />

<strong>and</strong> philosophy.<br />

The British Period<br />

(Early 19th Century to 1947)<br />

The formal education system of modern Pakistan has its<br />

roots in the British rule of the Indian subcontinent. In 1813<br />

the British East India Company assumed responsibility<br />

for the education of Indians. At that time there was a great<br />

controversy between supporters of indigenous education<br />

<strong>and</strong> those who advocated for Western learning. Macaulay’s<br />

Minute on <strong>Education</strong> of 1835 argued for the promotion of<br />

Western learning through the English language, with a view<br />

to forming “a class who may be interpreters between us <strong>and</strong><br />

the millions whom we govern; a class of persons, Indian<br />

in blood <strong>and</strong> colour, but English in tastes, in opinions,<br />

in morals <strong>and</strong> intellect.” The governor general of India<br />

accepted the proposal <strong>and</strong> ordered all education funds to be<br />

allocated for teaching English literature <strong>and</strong> science to the<br />

native population.<br />

The government of India under the British rule, which took<br />

over control of India from the East India Company in 1858,<br />

appointed a number of commissions to study education <strong>and</strong><br />

formulated policies based on their recommendations. For<br />

example, while rejecting the idea of compulsory primary<br />

education, the government resolution on educational policy<br />

of 1913 acknowledged that literacy <strong>and</strong> primary education<br />

should have a predominant claim on public funds, <strong>and</strong><br />

proposed to double the 4.5 million enrolment of public<br />

primary schools in the “not distant future.” As it turned<br />

out, few of the recommendations <strong>and</strong> policies were fully<br />

implemented, in part due to two world wars <strong>and</strong> the Great<br />

Depression. Nevertheless, an educational administrative<br />

structure was developed covering elementary <strong>and</strong> secondary<br />

as well as higher education.<br />

The Government of India Act of 1935 clarified the role<br />

of the central <strong>and</strong> state governments in education: most<br />

educational activities fell under the jurisdiction of state<br />

governments, with the central government becoming<br />

responsible for the national library <strong>and</strong> museums, the<br />

preservation of ancient monuments, the Banaras Hindu<br />

University <strong>and</strong> the Aligarh Muslim University, <strong>and</strong> for<br />

education in centrally administered areas.<br />

The British system was basically elitist. Its main objective<br />

was not mass education but the training of a class of civil<br />

servants for colonial government. Only the aristocracy, the<br />

upper <strong>and</strong> upper middle classes, <strong>and</strong> senior officials of the<br />

British bureaucracy <strong>and</strong> military could send their children<br />

to English-language schools. Children from middle <strong>and</strong><br />

working classes attended vernacular-language schools.<br />

Those from very poor families could only go to madrassas,<br />

which charged no tuition <strong>and</strong> even provided free room <strong>and</strong><br />

board. Thus one’s position <strong>and</strong> status in society roughly<br />

corresponded to the type of school one attended. The<br />

socioeconomic stratification supported by three separate<br />

school systems has persisted to the present day.<br />

A lasting legacy of British rule in India was the development<br />

of modern universities. 1817 saw the establishment of<br />

India’s first Western-style college, the Hindu College<br />

in Calcutta, later renamed Presidency College to admit<br />

non-Hindu students. In 1857, universities were created<br />

in Bombay, Calcutta <strong>and</strong> Madras. The University of<br />

the Punjab at Lahore was established in 1882 <strong>and</strong> the<br />

University of Allahabad in 1887. Modelled after the<br />

University of London, these early universities functioned<br />

mainly as examining <strong>and</strong> degree-granting bodies; teaching<br />

took place at affiliated colleges. The Indian Universities

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