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Ramayana_VOLUME V with index

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<strong>Ramayana</strong>: A Divine Drama – Vol. V<br />

were bowed by sorrow. Their eyes were fixed on the ground<br />

below their feet. They were shedding streams of tears. The three<br />

Queens extolled the virtues and excellences of Sita and Rama,<br />

but could not stop the outflow of grief. (RKRV Part I p.460)<br />

Sunayana offers her consolation:<br />

Queen Sunayana could find no words to speak. At last, she said,<br />

“Mother! Of what avail is sorrow at this stage Providence<br />

directed things along this crooked way. A diamond-edged cutter<br />

was used to sunder the cream on the milk! We have heard of the<br />

life-giving Amrith, the heavenly nectar; but, we have not seen it.<br />

But we are privileged to see now the equally potent poison. We<br />

have the visual experience only of crows, storks, vultures and<br />

owls; but the visual experience of the Celestial Hamsa which has<br />

Lake Manasarovar as its habitat is beyond us. Queens! The sport<br />

of destiny is full of contradictions and absurdities. They are as<br />

unpredictable as the wayward sport of children.” While trying<br />

thus to console the Queens, Sunayana herself could not restrain<br />

her tears. (RKRV Part I p.460-461)<br />

Kausalya says all are the consequences of Karma:<br />

At this, Kausalya said, “Sunayana! This has happened not<br />

through the fault of one particular person. Happiness and misery,<br />

profit and loss, are all the consequences of Karma, the deeds,<br />

words and thoughts of the persons themselves. Has it not been<br />

declared, Avasyam anubhokthavyam, krtham Karma<br />

subhaasubham Good or bad, whatever karma has been done, its<br />

consequences have to be willy-nilly suffered or enjoyed. God<br />

knows the hardship-filled process of Karma. He confers the<br />

appropriate consequence according to the deed. Each one carries<br />

360

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