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Ramayana_VOLUME V with index

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Ravana<br />

craved for Prakriti 52 (Sita) discarding the Purusha which gave it values and<br />

meaning viz., Rama. If you crave for Prakriti, the objective world, you<br />

degrade yourself, you deny your reality, and you join Ravana’s brood. Do not<br />

imagine that the lord is outside Prakriti, or even of you, who are really a part<br />

of Prakriti. He is in you, beside you, before you. He is the eye of eye; the I of<br />

your I Yearn for Yoga or Union <strong>with</strong> Him. (SSS Vol. 3 p.182)<br />

Ravana defied Lord Rama and tried to acquire Sita<br />

Ravana defied Lord Rama and tried to acquire Sita. Who can hope to win over<br />

Nature, which is God’s property It is an exhibition of ignorance to dream of<br />

winning over Nature. None can obtain success in this task. What was<br />

Ravana’s situation at the end He was the cause for the total destruction of his<br />

family, brothers, sons and the kingdom itself. Hence, prior to acquiring<br />

Nature, one must secure God’s Grace. If the Nature is the body, God is the<br />

Soul residing in it. A body <strong>with</strong>out Soul is of no use. The body has value only<br />

as long as the Soul remains in it. Whenever there is any ailment in any part of<br />

the body, is it able to set it right by itself Not at all! God controls all the three<br />

– the doer, task and the action as well. Amongst His many names, God is also<br />

called as the One who bestows the fruits of actions. You are merely<br />

performing the assigned, but it is God who is presenting you <strong>with</strong> the results<br />

of action. Fools who do not recognise this truth conjure up dreams of winning<br />

over Nature. They think that their physical, intellectual and scientific prowess<br />

is sufficient to achieve this task. (SSB 1996 p.87-88)<br />

Ravana wanted to die in Rama’s Hands:<br />

Ravana was a great scholar, a great devotee. Though he abducted Sita, he<br />

never touched her. It was only to provoke Ramachandra, to make him furious<br />

and very angry. Then, He would fight him – and Ravana prayed to die at His<br />

hands<br />

But Rama is not a simple man to fight about simple issues such as water or<br />

border disputes. Unless there was a threat to Dharma (righteousness), He<br />

52<br />

Under section, Rama, See Chapter, Swayamvara – Winning Sita -<br />

Prakruthi Marries Paramatma - The confluence or coming together<br />

of two divine aspects is for the welfare of the world.<br />

81

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