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Ramayana_VOLUME V with index

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361<br />

Sunayana<br />

on the head this Divine Command. Oh, Queen! We are entangled<br />

in delusion, and we yield in vain to grief. Why should the merit<br />

earned and stored by us in previous lives desert us when we<br />

grieve Can this rule of cause and effect holding sway over the<br />

world from before the beginning of the world be set aside for our<br />

sake It is a mad hope.” Kausalya ended her attempt at<br />

consoling, <strong>with</strong> many a sigh. (RKRV Part I p.461)<br />

When she finished, Queen Sunayana spoke thus: “Mothers! You<br />

are indeed highly fortunate, for, Emperor Dasaratha has renown<br />

for holy merit that few rulers have. You are the Consorts of such<br />

a noble person. You are the mothers of the very embodiment of<br />

Dharma, the very personification of love, Rama, whose heart<br />

embraces all beings in compassion. You have earned everlasting<br />

fame all over the world. What you said now is the ultimate truth.<br />

Happiness and misery are the two pots balanced on back and<br />

front by the rod to which they are tied and placed on the<br />

shoulder. Everyone has to carry both in equal measure. In case<br />

one has no misery, one cannot identify happiness, can he Na<br />

sukhaallabhyathe sukham. From happiness, no happiness can<br />

ensue, isn’t it”<br />

Kausalya said amidst her sobs, in a grief-stricken voice, “If Sita,<br />

Rama and Lakshmana reside in the forest, many calamities will<br />

happen. I know that Bharatha cannot survive separation from<br />

Rama. My agony is heightened when I see Bharatha, more than<br />

when I see Sita, Rama and Lakshmana. Fear overpowers me<br />

when I think of Bharatha.” Sumitra and Kaikeyi agreed that it<br />

was very true. They too were saddened at the condition of<br />

Bharatha. (RKRV Part I p.462)

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