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Ramayana_VOLUME V with index

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Sumantra<br />

into the chariot and take us in it, right into the forest, as far as it<br />

could negotiate, was your Master, the Emperor. He, who now<br />

follows this chariot, weeping and pleading <strong>with</strong> you to stop, is<br />

Dasaratha. You have to listen to and obey the command of the<br />

Emperor, not the orders of Dasaratha. You are the Minister of the<br />

country, of its Ruler; not, of an individual named Dasaratha. As<br />

individuals, between us, there is the body of affection that ties<br />

the son to his father. But as Emperor, he has imperial authority<br />

over you and me, equally. Your loyalty and my loyalty towards<br />

him are the same. You have to carry out your Duty. When<br />

Dasaratha chastises you for not giving ear to the request he is<br />

now making, tell him that you did not hear him. It is not wrong<br />

to say so. 151 ” And Rama asked him to drive faster, <strong>with</strong>out caring<br />

151<br />

hear him." Sumantra was in a fix. How could He say something not true<br />

But, Rama explained, "This order to stop the chariot comes from a griefstricken<br />

father, whereas the order to take Me to the forest came from the<br />

King, whose minister you are. You should not hear the ravings of a man<br />

who has lost his reason through sorrow; you must listen only to the<br />

commands of the King." (SSS Vol.3 p.4) In such matters of principle<br />

and discipline, both Rama and Lakshmana were very strict. They are the<br />

ideals to be emulated when it comes to attaining victory and obeying<br />

one’s parents’ commands.(SSB 2002 p.64)<br />

Sumantra turned to Ramachandra and asked the question, “It would have<br />

been very good if I, too, had to stay <strong>with</strong> you for years together in the<br />

forest. But I will have to go back to the city and then Dasaratha will ask<br />

me, ‘Why did you not stop the chariot when I asked you to stop the<br />

chariot’ What kind of answer shall I give to Dasaratha” Ramachandra<br />

said, “Oh, say that you could not hear his words.” Is that not an untruth<br />

No, there is no untruth in these words. There are many reasons for this.<br />

Ramachandra has to go to the forest and the quicker he goes the better. If<br />

He delays going to the forest, He would be causing great sorrow and<br />

pain to His parents. There is another reason for this. In the battle<br />

between the devas and the rakshasas, Dasaratha gave a boon to Kaikeyi<br />

and he wanted her to have that boon granted. He gave that boon to<br />

Kaikeyi in his capacity as a king. In order to satisfy and fulfil the boon<br />

389

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